MEMORIES
9th Installment
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AFTER ENJOYING INDIA, WE RETURN TO YANBU
©Edward R. Close 2018
Our visit to India was, for us, far more than just a
vacation. We were on a spiritual pilgrimage. I had been a member of
Self-Realization Fellowship, practicing Kriya Yoga since 1960, and Jacqui and I
were married in an Indian Fire Ceremony at SRF Lake shrine in Pacific Palisades
California by an SRF monk. Our primary point of pilgrimage in India was the burial
site of Sri Yukteshwar Giri, author of “The Holy Science” and the guru of SRF
Founder Paramahansa Yogananda. Swami Sri Yukteshwarji’s burial site is in an
ashram in the city of Puri, on the Bay of Bengal.
In Delhi, we spent some time at the Vedanta
Ramakrishna Mission, where we were able to meditate in the temple, a rare
privilege for westerners. At one point, I opened my eyes and the stature of
Ramakrishna appeared to be alive, turning to look at me, nodding and smiling. I
blinked, and the smiling saint became the statue again. Daydream? Imagination? It
seemed very real!
From New Delhi we flew to Bhubaneshwar, arriving there
in the late afternoon. We enjoyed visiting the many ancient temples there. We
also attended an all-night-long spiritual celebration with devotees of the
Hindu Saint Bhaduri Mahasaya, also known as the Levitating Saint. I participated
with sadhus (Hindu aesthetics) in circumambulating the ritual fire while Jacqui
and Joshua sat and watched. After the ceremony, we visited with the Rani and her son, the ruling Brahman family of the area.
Bhaduri Mahasaya
In Bhubaneshwar, we hired a car and driver and traveled
to Puri by way of Konark. In Puri, we stayed in an Indian hotel near the beach,
and paid our respects to Sri Yukteshwar by meditating in front of the Mandir for several hours.
Konark Sun Temple, Orissa State
Back in Yanbu, I found my transfered to the Engineering
Department to be a great improvement. Instead of environmental planner, I was
now environmental engineer in charge of over-seeing all environmental
subcontracts, I Also continued to try to find ways to solve the many
environmental problems that the Company had created. Daily confrontations with
an incompetent supervisor were, thankfully, a thing of the past. Instead of
being housed in sweltering boxcars, the Engineering Department occupied an
actual building, part of the permanent buildings of Madinat Yanbu Al-Sinayah.
The Chief Engineer, a large, imposing man of Greek
descent from New Jersey, was a competent manager. He commanded my respect, even
if I did not agree with some of his policies. On the first day, he sat me down
and said:
“I’m told that you are a trouble maker.” He peered at
me over half glasses with dark rims. “I don’t want any trouble in this
department. Understand?”
“I don’t want any trouble either, Sir” I replied. “All
I want, is to do my job.”
“And I’ll decide what your job is.” He said pointedly.
Apparently, my former supervisor had filled his ear.
In spite of this, we developed a reasonably amicable working relationship. That
is, it was amicable until the day he asked me to investigate a possible
archaeological site in an area designated as a sub-contractor lay-down zone
near the northeastern corner of the Industrial City property.
“Eddie,” (No one had called me Eddie since I was a kid
back in Missouri.) “the sub-contractor has reported finding some bones or
something out there. I want you to go out there and investigate. I want you to
write me up a report so that we can go ahead and rough-grade that area.”
When I arrived at the site, the subcontractor showed me
what he had found. He had bulldozed a three-foot deep, twenty-foot wide cut in
the bank of a ravine in order to gain access to his designated lay-down area (a
staging area for construction materials like pipes, caissons, and concrete
blocks, prior to their use building the industrial city). Rib cage bones were
hanging out of the side of the cut.
“Do you think they’re human bones?” He asked. He
looked worried.
It didn’t take me long to find a human skull, a stray
mandible (jaw bone), a femur, and assorted other human bones. The bones were
bleached white, but so well preserved, that I thought at first that they must
be recent burials. But as I explored the area beyond the ravine, I found
rectangular groupings of stone and coral rock, marking the locations of former
buildings, littered with pot shards. As I looked farther, I found a few stone
implements among the potshards, indicating to me that the site might be very
old. This was to be rough-graded to be used as a lay-down area!
There were dozens of building sites, and a hand-dug
well near the edge of the ravine. I sounded it to find that it was about twenty
feet deep. It was dry, either filled in by blowing sand, or perhaps it no
longer intersected the groundwater table. Across another dry wash was an
extensive cemetery, rows of mounds of black rock and sand. I estimated at least
thirty or forty graves.
I was not able to write the report that the Company
management wanted. So, I was on their not-so-cool employee list again. I didn’t
trust them not to destroy my report and precede to rough-grade the site. The
bones and traces of the village site could be buried quickly with the efficient
earth-moving equipment they had on hand. Concerned that this might happen, I
went to a senior British engineer I knew to be one of the organizers of the
local Historical Society. He advised me to call the Ministry of Antiquities in
Jeddah, which I did. They sent a team of two men out to Yanbu to appraise the
site.
The men from the Ministry told me that the site was
pre-Mohammedan, and probably an important stop on the ancient Spice Trail
(Frankincense Trail) that ran from Southern Arabia (now Yemen and Oman) to the
Nabatean site called Petra, in Northern Arabia (present-day Jordan). The
village was to be protected as a historical site. The lay-down area had to be
relocated.
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