Showing posts with label Kriya Yoga. Show all posts
Showing posts with label Kriya Yoga. Show all posts

Friday, August 23, 2024

LET THERE BE LIGHT


REFLECTIONS OF LIGHT ON THE JOURNEY

Edward R. Close

In the early evening of September 17, 1960, I made my way up the steep winding switchbacks of Mount Washington Drive, just north of downtown Los Angeles, much as I had many times before. Approaching the summit of this outlier of the Hollywood Hills, I turned right onto San Rafael Avenue just below the southwest corner of the beautiful, well-tended grounds of the International Headquarters of Self-Realization Fellowship. I was on my way there that particular evening for my initiation into the practice of Kriya Yoga. I found a place to park, and as I walked through the entrance gate of the SRF grounds and along the driveway beside the print shop toward the main building, I breathed in the subtle aroma of gardenias that were blooming somewhere nearby. I stopped and took a deep breath of the sweet fragrance. When I exhaled and relaxed, I felt the deep peace that pervades these hallowed grounds where saints have trod, filling my soul.

 

Kriya Yoga is an ancient scientific method designed to speed up the natural expansion of individualized consciousness and help wandering lost souls to reunite with the eternal reality of the Infinite Source. The gradual reuniting of your soul with the Infinite is accelerated when you choose to consciously focus on the life-sustaining energies that operate involuntarily in the respiratory and circulatory systems of your body. The practice of Kriya synchronizes these energies with the opposing energies flowing in the spine, and the outward flow of energy is slowed to the point of suspension, allowing the spiritual Light of Primary Consciousness to become directly perceptible in the spiritual eye. Over the past 64 years, I’ve found that the daily practice of the Kriya techniques that I began to learn that evening so long ago, have proved to be very practical, producing positive results that have greatly improved the quality of my life.

 

The initiation was being conducted that autumn evening by Sri Dayamata, a direct disciple of Paramahansa Yogananda, who was the last of a revered lineage of Spiritual teachers originating in India. At the time of my initiation, Daya-ma, as we affectionately called her, had been President of SRF for five years, and I was living in Topanga Canyon, northwest of LA. I had been allowed to attend evening meditations with the monks on Mount Washington while I was studying a series of lessons that were written by Yogananda just before he entered Maha Samadhi, his final conscious exit from the physical world in 1952. Because I had been allowed to meditate and study with some of the most advanced kriya yogis alive at that time, I was able to finish the one-year preparatory course in just four months. I had passed the final exam, and I was prepared to be initiated that evening.

 

At the time, I didn’t fully understand what an honor it was to be accepted and initiated into this advanced spiritual practice by Sri Dayamata, the way I was. It wasn’t until years later that I realized that I had been involved in the effort to bring the science of Kriya Yoga into the modern world for a long time, especially during one of my previous lives in India and Tibet. There were indications of the importance of this initiation for me, and some of the other events in my life, That were accompanied by phenomenal bursts of spiritual light. The light I am talking about is not just the electromagnetic vibrations that enable us to see with our physical eyes, it is the total brilliance of the fundamental essence of light that emanates from the spiritual domain.

 

At one point in the ceremony, very suddenly, a fiery three-dimensional ball of light appeared, spinning only a few inches in front of my forehead, and I could see it with my eyes open or closed! I had never seen anything like this before, and I have not seen anything quite like it since. I accepted it as validation that this was the right spiritual path for me, but I didn’t know what it actually was. About ten years later, I described the initiation light that I experienced to one of the monks who was a direct disciple of Yogananda, and asked him what he thought it was, and why had it appeared to me? He said he thought it was an unusual blessing given to me by God through Dayamata, and that because I was a scientist, she knew that even a glimpse of the light emanating from the crown chakra would encourage me to embark on a study the spiritual eye and the source of spiritual light. Of course, she was right!

 

As I look back on my life of nearly ninety years now, I realize that the unusual spiritual light phenomena that I saw during many of the most important events of my life, including the spinning ball of light that I saw during my Kriya initiation, were glimpses of a much greater reality, perceived through the functioning of the spiritual eye, a feature of human consciousness sometimes called the “third eye”. Details about what the “third eye” is and how it functions is beyond the scope of this discussion, and I am constrained from discussing the details of the kriya initiation and the techniques taught by the SRF lineage of spiritual masters by policies that I agreed to long ago. It is still necessary to keep these policies in place to safeguard against the ego-based misuse of the consciousness-altering techniques of kriya. But I want to touch upon the nature of the eternal light of spirit and attempt to explain how it relates to physical light, the expansion of consciousness, and the all-important evolution of the human soul.

 

Individual realization of the true nature of reality is called enlightenment for a reason: The fabric of reality is light. Ultimate enlightenment is the realization that we are eternal beings of light, capable of expanding and contracting our bubbles of consciousness from one quantum to infinity. But when we choose to identify ourselves with physical bodies to experience physical pleasure and pain, we limit our growth and awareness to the space-time domain existing where the finite, quantized reality of the physical universe and the infinitely continuous multi-dimensional domain of spirit meet. Individual consciousness, as we know it, is a direct result of this intimate contact of the finite with the infinite. It is as if we have our feet planted in two different boats, each moving on the waters of existence at different rates of speed, in different directions. Unless we realize that we are beings of light, capable of expanding beyond space and time, then, at critical junctures, we must endure great pain and suffering as we are forced to choose just one of one of the two boats.

 

That evening in the autumn of 1960, I saw the pure light emanating from the multi-dimensional domain of Spirit for the first time in this life, and it certainly encouraged me to get to work on expanding my consciousness. And I have since come to realize that the narrow band of electromagnetic energy that we perceive shining through the limited space and time of the physical world, is only a faint reflection of the awesomely beautiful spiritual light that illuminates the spiritual domain of the soul.

 

Every life in the physical world provides us with opportunities to learn and grow spiritually, i.e., to become more and more enlightened. So, in case someone might be interested, I will attempt to summarize what I have learned as a result of using the kriya consciousness expanding techniques for 64 years, starting with some astoundingly profound truths. But first, I must clarify what makes a truth profound, as opposed to a less important, trivial truth. Danish physicist Niels Bohr explained this distinction when he said: “The opposite of a trivial truth is plainly false, while the opposite of a profound truth is also true.” You may find this statement somewhat confusing, but it provides a way to distinguish between a profound truth and a trivial truth. Here are some important examples:

 

1.   There is no such thing as nothing.  This is a profound truth arising from the fact that there is something real that does exist. The undeniable truth that ‘something exists’ implies that the exact opposite statement, i.e.: ‘nothing does not exist’ is also true.

 

2.   A state of absolute nothingness never existed and will never exist. Profound truth #1 and its opposite, coupled with the law of conservation of mass and energy, verified by every scientific experiment ever performed, allows us to definitively answer the question that the German polymath Gottfried Wilhelm Leibniz called the first and most important question that science should ask: Why is there something rather than nothing? The profound truth that a state in which something presently exists, coupled with the universal law of the conservation of matter and energy implies that ‘a state of nothingness’ can never have existed, cannot exist now, and will never exist in the future. Thus, the popular big bang theory of the origin of the universe as an explosion of something from nothing, is pure science fiction. Something has always existed.

 

3.   Reality is the sum total of everything that has ever existed, exists now, and will ever exist. This profound truth is implied by profound truth #2 with the realization that space-time has no existence of its own.

 

These three profound truths verify Planck’s breakthrough realization that he described with the following statements: “There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind, and this mind is the matrix of all matter.” As we shall see, Planck’s realization leads to a picture of reality very different from the materialistic belief of mainstream science.

 

It’s very important to note that Albert Einstein agreed with his good friend and colleague, Max Planck. Einstein said: “Concerning matter, we've been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. Matter is spirit reduced to a point of visibility; there is no matter.”

 

Einstein added to Planck’s enlightenment regarding the fundamental variables of physics by pointing out that proof of general relativity implies that the assumption that space is a uniformly existing background, in which all things exist, was also wrong. In June 1952, less than three years before his death in April 1855, in a special appendix to his popular book titled Relativity, the Special and the general Theory, a Clear Explanation that Anyone Can Understand, He made this point, stating that “Physical objects are not in space, but these objects are spatially extended. In this way, the concept of ‘empty space’ loses its meaning, and space can claim no existence of its own.

 

From 1981 until 1986, while living and working in the Middle East, I had time between jobs to do some serious thinking about what these bombshell statements made by Planck and Einstein really meant. I reasoned that if the common assumptions about the most basic variables of our scientific model of physical reality, i.e., matter, energy, space, and time, that seemed so obvious were wrong, then our model of the nature of reality, being based on those assumptions was also wrong.

 

If Planck and Einstein were right, the concept of matter measured in units of mass mathematically equivalent to a huge number of units of energy determined by the equation E = mc2, with the concept of energy measured in units defined by the amount of force required to move the mass of an electron through a unit of space in a unit of time, and all four variables are dependent upon the “existence of a conscious and intelligent mind”, then a new calculus, a new mathematical logic that includes a unitary measure of consciousness was needed. So, I began working to adapt G. Spencer Brown’s primary calculus of mathematical logic, as defined in his book Laws of Form, for application to, and analysis of the interface of consciousness with relativistic, quantized physical reality. No small task.

 

I realized that to create an internally consistent quantum calculus designed to deal with the infinite continuity of mind interacting with the finite quantized nature of physical reality in a mathematically and logically consistent manner, I had to define a basic quantum equivalence unit for all of the fundamental units of measurement. To avoid the inconsistency of the basic unit of consciousness turning out to be mathematically incommensurable with the basic units of mass, energy, space, and time, the basic quantum equivalence unit had to be based on the mass or equivalent energy and the volume of the smallest sub-atomic entity, which happens to be the free electron. To emphasize the unit’s dimensionality, I called this basic unit of the calculus the triadic rotational unit of equivalence (TRUE).

 

At this point, an important question arises: What if mind and matter are intrinsically incommensurable? If so, consciousness can’t be quantized in any logically consistent way. The obvious way around this conundrum is: If physical reality reflects the logical structure of Primary Consciousness, it will be internally consistent only if the logic of Primary Consciousness is internally consistent. The fact that we exist in a complex, highly structured physical universe that appears to conform to a set of cause-and-effect laws that we are able to discover, and are in the process of discovering, suggests that the logical structure of Primary Consciousness is internally consistent. The bottom line is that the way forward is to assume that Primary Consciousness and its reflection in physical reality are logically consistent and proceed to define the most basic quantum equivalence unit by setting both the mass-energy equivalence and volume of the free electron to unity and see what happens. In other words, the proof is in the pudding!  

 

When I applied the electron-based quantum calculus to the analysis of the logical structure of the most stable object in the universe, the proton, the quantized measure of organization linking the conscious intelligent mind with physical reality emerged as the third form of the essence of reality with no intrinsic mass or energy. We, Dr. Vernon Neppe and I, chose to represent this new variable with Gimel, the third letter of the Hebrew alphabet.

 

Converting the total mass and energy of the proton to TRUE units of energy, we found that without the presence of a specific number of mass-less, energy-less units of Gimel contributing to the total volume and angular momentum of the proton, it would not be stable. Including the units of mass-less Gimel allowed us to calculate the exact mass and volume of the stable hydrogen atom in TRUE units. The addition of units of Gimel in subatomic structure also allowed us to calculate the exact mass and volume of the neutron and explain how and why neutrons are formed in the more complex atoms of the periodic table. The success of this preliminary application of the new calculus was encouraging.

 

We found that every stable atom contains the specific number of TRUE units of Gimel that are needed to make it geometrically symmetric and stable. We were not surprised to find that the elements and compounds that have the most Gimel are the elements that support intelligent forms of life. Happily, the existence of Gimel also explains many, if not all of the paradoxical puzzles and the “weirdness” of quantum physics that physicists like to talk about. With dozens of successful resolutions of the logical paradoxes of particle physics and some predictions verified experimentally, we consider the theory we called the Triadic Dimensional Vortical Paradigm (TDVP) no longer hypothetical, and the original assumption of a logically consistent electron-based quantum equivalence unit has been verified.

 

The presence of volumetric quantum equivalence units (TRUE) of Gimel in atomic structure turns out to be mathematically related to the wave lengths and frequencies of light released by radioactive decay. The exact volume of TRUE units of the orbital electrons and Gimel existing in each energy shell explains the complex electron energy-shell geometry of atom structure. I want to use the rest of this discussion to focus on the knowledge of this intimate relationship of Gimel to consciousness and light at the quantum level because I  believe that a deeper understanding of this relationship can help us to understand how meditation techniques like Kriya can accelerate the growth of mental and spiritual virtue and affect positive results in the physical world that could very well save human civilization from self-destruction and extinction on this planet.

 

The discovery of Gimel and its role as the measurable organizer of subatomic structure, provides us with a new understanding that allows us to focus on ways that we can consciously connect with the infinite continuity of Primary Consciousness while occupying finite physical bodies. Visualizing the geometry of progressive unitary projection into hyperspace provides us with a way to project our individualized consciousness from the finite, quantized world of physical existence into the infinitely continuous domain of Spirit. This is possible only if the most basic phenomena that make up all aspects of reality, including mass, energy, gimel, and consciousness, is light.

 

The images of the reality that we are aware of through our senses, we conceptualize in our minds as objects interacting in space and time according to the logic and intent of Primary Consciousness, and we call our descriptions of the elements of that primary logic that we have been able to discover and formalize in the language of mathematics, the laws of nature. I am forever grateful for the realizations of the Spiritual Masters of all times and for the insights of Einstein, Planck, and Bohr, that led to the discovery of Gimel, the link between mind and matter, between the finite and the infinite, because otherwise, most of us alive on this planet today would only be able to imagine what it might be like to experience the perfection from which the divine light that forms all of reality radiates.

 

As conscious beings, we can never be satisfied with the forms that manifest at the low vibratory energy levels available to us as finite physical beings evolving toward the perfection of the infinite, timeless, all-pervasive expanding form of Primary Consciousness that we so imperfectly reflect. What we see and think of as solid matter and tangible energy in the form of objects and living beings in the dimensions of space and time, are really only incomplete images of perfect forms, vibrating and flickering like faint reflections of the divine light dancing in the multi-dimensional domain of Primary Consciousness.

 

Individual conscious beings in the physical universe are animated and motivated by an innate desire to live, feel, and experience progressively greater dimensional domains of reality. This innate desire for more awareness originates in the spiritual nature of the substrate of reality coming out of Primary Consciousness, and it drives the long-term physical, mental, and spiritual evolution of cosmological reality. Understanding this intellectually is the first, and unfortunately, the easiest step toward conscious positive expansion of individualized consciousness. The concrete visualization of a path from intellectual understanding to spiritual enlightenment is possible in one lifetime for any human being alive on this planet, but the road from imagination to actualization is very difficult. Thinking about enlightenment and actually achieving it are two very different things.

 

Fortunately, help is available from a few historical figures who have achieved ultimate enlightenment and in the teachings of others who have achieved high levels of enlightenment beyond that available to the average person. You will be able to find the enlightened souls, whether they are in physical form or not, when your urgent need to know the true nature of reality becomes greater than your desire for physical pleasure. If you seek them in earnest, and you develop the ability to see the divine light of the spiritual eye, then you will know them by the light that shines within them and by the fruits of their actions.

 

As we descended from the last highest age of mental and spiritual virtue into the dark age that reached the lowest point around 500 A.D., techniques for consciousness expansion were still being taught by a few individuals who reached the ultimate enlightenment as spiritual masters in previous lives. Small groups developed in the presence of these special beings to enjoy the loving fellowship they engendered, but when they were gone, the groups they established soon devolved into social organizations that we now call religions, as their teachings were subverted by political opportunists incapable of understanding the actual meaning and intent of the teachings, into ways and means to control people.

 

Fortunately, the essence of the knowledge and technologies developed during previous ages of enlightenment are stored in stone structures around the world both by technological means and natural processes. Such storage comprises the planet’s memory and preserves information that might have otherwise disappeared along with most of the evidence of the last post-materialist civilizations, destroyed by natural weathering, cataclysmic volcanic eruptions, and platonic subduction. We should also be thankful that practical methods of consciousness expansion like the kriya techniques mentioned here have been preserved by a few advanced souls reincarnated for the specific purpose of helping humanity survive. Thankfully, the knowledge and wisdom needed for spiritual evolution is never completely lost. But, because of the great disparity between the slow progress of cosmic time and the brief endurance of human life, the efforts of individual lives may seem tragically futile unless effective consciousness-expanding spiritual techniques like kriya are known and practiced diligently.

 

Research and application of the mathematical logic of the quantum calculus has proved that the structures of energy and mass that comprise physical reality are stable only because of the existence of Gimel, and total mass as energy and Gimel are conserved in every experiment and observable natural process. Therefore, Gimel and the consciousness its existence implies have always existed and will always continue to exist, even if human beings foolishly destroy themselves during the dark ages of mechanistic materialism.

 

Primary Consciousness is expanding into and back out of the infinity of itself in hyper-dimensional reality, but the individualized bubbles of consciousness that we possess as human beings in the four dimensions of space-time, are capable of expanding and contracting. This is what makes practices like the kriya techniques so useful. To understand how and why an energy focusing technique like kriya can be very practical and effective as a spiritual practice, it is helpful to think of reality, from electrons to atoms, from molecules to living cells, from plants and animals to human beings, and everything else that exists in the universe, as consisting of light.

 

By simply beginning to concentrate on the sensations of your breath flowing in and out of your lung as light, you can gradually increase your awareness of other deeper, more subtle movements of energy in your body that are associated with consciousness, and become aware of the movement of consciousness itself, as light.

 

There are some venerable traditions hidden within the major religions of this world, discounted by modern science as arcane and mysterious at best, that are remnants of the original teachings of fully realized spiritual masters from previous cycles of enlightenment. These venerable spiritual traditions include Sufism in Islam, Tibetan Yoga, Zen Buddhism, Jewish and Christian Mysticism, Sikhism, Jainism, various forms of Raja Yoga in Hinduism, and other cultural traditions now forgotten and/or hidden in the illusions of space-time and matter. All of these traditions contain some form of concentration on the spiritual light of the soul, similar to the kriya techniques. For example, Sufi Pir Vilayat Inayat Khan advises the advanced seeker to “fashion a body of light and become a being of light”.

 

Everything is ultimately made of some form of light, and every conscious entity has a radiant aura of light associated with its existence. Subtle spiritual bodies exist, whether you can see them or not. But, if you see no light within yourself, don’t be discouraged. With some determination and effort, you may be able to tap into the spiritual structures manifested by some of the various traditions mentioned above. Jesus, as a Rabbi teaching his followers how to pray and how to live, is quoted in the Book of Matthew saying, “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.” I can attest to the truth of this, having experienced it personally on occasion while focusing on the light of the spiritual eye.

 

Based on experiences with the higher-dimensional phenomena of spiritual light like the one I’ve discussed here, I conclude that physical vision is a dim reflection of spiritual vision, and I believe that “if therefore thine eye be single, thy whole body shall be full of light” was a metaphor that an enlightened man named Jesus used to direct spiritual seekers to turn their attention to the spiritual reality within. If we consciously withdraw the energy normally wasted on distractions and focus it on the spiritual eye and the light existing within, then we can allow the whole spectrum of the light of Primary Consciousness to fill our minds and bodies, and God’s healing Love will begin to manifest in our lives.

ERC 8/23/2024

Saturday, March 23, 2024

WHY EVERYONE SHOULD MEDITATE

 



WHY MEDITATE?

Why should scientists - or anyone else - learn how to meditate? Answer: because one cannot describe what one has not experienced, and the only thing we experience directly is our own consciousness. As human beings, most of Reality is outside of the sphere of individual consciousness. Without direct experience of Reality, one can only imagine and hypothesize about what the nature of Reality might be. That’s why the world is awash in theories about what could be, and there is a great thirst for the Reality that is.

While theories about Reality may be good, and they may be partly true, they will never explain the Reality that actually exists. Fortunately, the universe exists primarily to offer possibilities for conscious beings to  experience Reality; but, before you can have a direct experience of anything, you must dissolve the blinding bubble of belief that you have created around yourself by your own ego identification. Dissolving that illusive bubble is what meditation is all about.

I was born as Edward Roy Close in 1936, and partly because I remembered past lives in Tibet, India, the Middle East, and Europe, I chose to be a scientist this time, earned degrees in mathematics, physics, and  environmental engineering, and studied the metaphysics behind the world’s major religions on the side, so that I could learn - and/or remember -how to meditate. Unfortunately, most mainstream scientists are too ego bound at present to even consider learning how to meditate, thereby missing the main point of being conscious by limiting their investigations to the dead-end belief system of materialism. Fortunately, a few of us are beginning to see beyond the cage of our physical limitations and may eventually escape into the greater Reality of Cosmic Consciousness. I am blessed to have met some who have.

Sri Daya Mata, the President and spiritual leader of Self-Realization Fellowship was one, and she initiated me into the practice of Kirya Yoga on September 17, 1960, in Los Angeles. In the 1960’s and 70’s, while I was working for the Department of Interior in Arlington Virginia as one of the seven charter members of the Government’s first Environmental Systems Group, I wrote and/or co-authored a number of papers on the mathematical modelling of environmental systems. I also completed the first year of my PhD program at Johns Hopkins University in Baltimore Maryland during that time, and I wrote my first book between 1969 and 1972.  At the same time, I  was meditating daily using the Kriya techniques, and serving as the Self-Realization Meditation Group Leader in Washington DC. I called the book I was writing “The Book of Atma”. It was published by Libra Publishers in New York in 1977. In it, I tried to describe some of what I had learned from my meditation experiences.

Chapter II of the Book of Atma was about Meditation. In it I pointed out the fact that the experience of meditation is more difficult to describe than the taste of a tree-ripened mango or the exhilaration of sky diving, and that one should not confuse meditation techniques with meditation consciousness. They are two different things. The Kriya techniques, designed to align body and mind with spirit, were passed down from an age of higher mental and spiritual virtue. See The Holy Science by Sri Yukteswar Giri and The Autobiography of a Yogi, by Paramahamsa Yogananda, for details.

In 1989, after spending a few years in the Middle East, and some time in India, I published my second book, Infinite Continuity, a book introducing the calculus of distinctions, which  reconciles relativity with quantum theory. Before it was published, I sent a  copy of the manuscript to Stephen Hawking, asking him to review it. Being an atheist, he didn’t like it and saw it as pantheism. Infinite Continuity has been out of print for more than thirty years now because of lack of interest.  Most scientists were not willing to invest the time and effort it takes to learn a new mathematical logic linking consciousness with relativity and quantum physics – or, for that matter, even to learn how to meditate.

In 1996 at the University of Arizona, during the Tucson II conference Toward a Science of Consciousness, I presented a short infinite-descent proof of the existence of non-quantum receptors in consciousness. That presentation, along with other things I had learned in meditation, became the basis of my third book, Transcendental Physics, ISBN 0-934426-78-3, Paradigm Press, 1997, and a later edition, ISBN  0-595-09175-X was published by iUniverse in 2001.

Between sessions of the week-long meeting in Tucson, I was able to meet many of the leading thinkers in consciousness studies from all around the world. During a brief encounter with one of them, who happened to be a Nobel-Prize winning physicist, I asked him if he had started meditating yet. He reacted as if I had suggested that he should try to contact space aliens with a Ouija board! I had read some of his work, so I knew that he wouldn’t be that open-minded; but I thought since he was presenting at this meeting, he might be interested in learning how to expand his consciousness to become more self-aware and less self-absorbed! Apparently not!

The meditation consciousness that can be experienced through the regular and prolonged practice of Kriya Yoga can include the ability to descend to the quantum level of physical reality and see electrons, quarks, protons, neutrons, and atoms. This ability is known by advanced yogis as a siddhi (mental virtue) called Anima in Sanskrit. Using it, you can see that the elementary objects that make up the physical universe are not particles, they are energy vortices in the substrate of Reality. 

Thursday, September 10, 2020

NOTES UPON AWAKENING

 


ABOUT TIME

Let’s start with Einstein’s last, and perhaps most important enlightenment about the two simplest variables of extent: space and time. From the perspective of relativistic quantum field theory, he realized that space and time, or Minkowski space-time in the geometry of the four dimensional physical domain, can “claim”, as he put it: “no existence of their own. They are simply structural features of the field.” What exactly does this mean? To understand this fully requires the application of relativistic quantum field calculus. I developed the Calculus of Dimensional Distinctions (CoDD) for this purpose in 1989. But I don’t expect everyone who reads this to be familiar with my esoteric system of mathematical logic, so let me try to explain this, as best as I can, in plain English.

Every conscious being has a mental conception of space and time. One could not survive long in this world without some awareness of space and time. One would probably get run over crossing the street, or fall into a deep hole in the ground! Space is measured in inches, feet, miles, centimeters, meters, kilometers, etc., and is 3-dimensional, where the dimensions are called length, width, and depth. Time is measured in seconds, hours, days, and years, and is thought of as a one-way dimension. These measurements are called variables of extent because they can be plotted along straight lines extending across a page. Put together as a logical mathematical structure, length, width, depth, and time (x,y,z,&t) are variables of extent in the 4-dimensional domain of space-time. Physical reality also has content, measured in quantal units of  mass and energy, in ounces, pounds, and tons, or micrograms, grams, kilograms, etc., called variables of content. Together, these variables of extent and content, in various combinations, are the variables in the equations describing the laws of physics in the Calculus of Dimensional Distinctions. But I mention this conceptualization just to put what I have to say about time in the  proper logical context. I am going to keep this post simple, and just focus on time, the one variable of our nine-dimensional reality that has the greatest impact on our experience of consciousness, which is the essence of our being.

We are very much aware of time. Time is a major factor in our lives. We eat, sleep, work, and live, by the clock. But do we really know what time is? The answer is: No, we don’t. Time is a familiar unknown. But Albert Einstein has given us a clue: It has no existence of its own. This is fairly easy to understand without any complicated math or abstract reasoning, as follows: If there is nothing happening, there is no time. A static universe would be timeless. Without the energetic whirling dance of bits of mass through space, there would be no such thing as time! In terms of geometry, time is simply the distance between events. Without events, there is no such thing as time. Space, when analyzed, suffers a similar fate. If there were no objects, there would be no space. But that’s for another discussion. We’re just talking about time right now.

You have most likely heard the saying: “Time waits for no one.”  and it seems to be true. But that’s only because most of us don’t know what time really is; or, perhaps more appropriately, what time isn’t. I began to figure this out about 60 years ago, several years before I read Einstein’s words quoted above. I hadn’t worked out the math yet, but I knew how to make time wait for me! When I began the practice of Kriya Yoga in 1960, I began to learn how to slow time down, and eventually how to stop it all together! This gave me some insights into how things work, and eventually into life, consciousness, and time itself, including things like time travel and reincarnation, Do I have any real evidence of this seemingly miraculous claim? I believe I do, but you can decide for yourself. I will be 84 in less than 30 days, but I’ve been told by a number of people, some of whom I believe, that I look and act like someone at much younger.

Let me explain how this works. Time has no existence of its own apart from the other variables that make up physical reality, - particularly the variables of mass and energy. That means that for you, the passage of time is relative to physical events occurring within your body, the contents of which are mass and energy. One of the beneficial effects of the deep meditative state of Kriya Yoga, is the experiencing of conscious exit from your physical body. When I am absent from my physical body, it is in stasis, and if this stasis is complete, there is no movement in my physical body, and with no mass energy events, there is no time; thus  my body does not age.

This may be what the Apostle Paul was talking about when he said: “In Christ I die daily” and “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord”!

There are three states of conscious that I have experienced during my lifetime, during which the body is in either partial or complete stasis: the Near-Death Experience (NDE), the Out-of-Body Experience (OBE), and deep meditation experiences, known by various names like Samadhi. Satori, Tao, Mystical Union, etc. So the effects of slowing or stopping the apparent march of time on my body may have not been solely from the practice of Kriya Yoga, because I experienced two NDEs and several OBEs before I began to practice Kriya Yoga in 1960.

What about time travel? Actually, we do that all the time. Just as we move from point to point in space in the physical world, we move from point to point to point in time. But in the physical world, the motion is confined to a one-directional timeline. To travel back on the timeline of our experience, or forward in an accelerated way is not possible without involving other dimensions of space, time, and consciousness, not to mention the dynamics of mass and energy. What science fiction writers and others are talking about is not travel just in time, but in space, time, and consciousness, because time has no existence of its own.

Can I travel back to a day in my youth and correct something that I wish now I hadn’t done? Probably not; at least not in the way science fiction writers think of it. Why? Because time has no existence of its own. On a particular day, at a specific moment in the past, what made up reality at that point in time, was a specific configuration of all of the mass, energy, and consciousness interacting at that moment in space-time. If I truly visit that moment, I will be the same part of the reality of that time that I was then, and I will experience everything exactly as I did before. Thus I wouldn’t even know that I had traveled back in time. I probably wouldn’t be able to change anything, and if I did change things by making a different choice, or by accidentally doing something different than I did the first time, it might have all kinds of unexpected effects on the future from which I came. This is just one reason that Jacqui asked me not to build a time machine when, after my experience in the Great Pyramid, l told her I thought I could. (I wrote about this in Secrets of the Sacred Cube and my upcoming book Survival.)

Can I travel back in time to a time before I was born? Maybe, e.g., to the year 1875 and meet Mark Twain when he was writing Tom Sawyer? Probably not; at least not in the way you might think of it. Why? Because all the other aspects of reality would have to be involved, including consciousness. Then one has to ask, where was my consciousness at that time?  What if I was actually Mark Twain? In fact, Mark Twain believed in reincarnation. He said “I have been reincarnated more often than anyone, except maybe Krishna!” (See Secrets of the Sacred Cube for the quote and reference.)

So, is time travel possible? Yes, within certain parameters. What is time? Nothing at all without mass, energy, space, and consciousness.

ERC 9/10/2020


Thursday, January 9, 2020

WHAT IS COSMIC CONSCIOUSNESS?



WHAT IS COSMIC CONSCIOUSNESS?
© January 9. 2020 Edward R Close

I have mentioned Cosmic Consciousness several times in my posts and publications, indicating that it is nothing less than the real goal and purpose of all existence. But what exactly is cosmic consciousness? Cosmic Consciousness completely transcends the thoughts and concerns that dominate the minds of most sentient beings alive today. Because of this, and the ever-expanding, perhaps even infinite scope of the cosmos, i.e., all that is, and the state of being fully aware of it, it is very difficult, if not impossible to describe such an advanced state of enlightenment in the finite terms of any language known on this planet today. Despite these difficulties, there have been a number of attempts to describe Cosmic Consciousness by thinkers and writers in the past. But it is not my intent to discuss and compare those attempts, as interesting as that might be. I plan to simply start with the basic definitions offered by Dr. Richard Maurice Bucke, a Canadian Psychiatrist who undertook the daunting task of defining Cosmic Consciousness and examining the lives of several individuals he considered to be examples of this exalted state.

I find it interesting that Dr. Bucke finished his book, entitled Cosmic Consciousness, in 1900, and published it in 1901, the very historical time period during which Max Planck discovered the quantum nature of physical reality, and Albert Einstein was busy thinking about the Electrodynamics of Moving Objects (Special Relativity). Of equal interest, to me at least, is the fact that all three of these ideas fit very nicely into the cyclic nature of mental virtue revealed in the Ancient Indian Vedas and interpreted by Sri Yukteswar Giri, in his book The Holy Science, published in 1894. I have written in some detail about this in Secrets of the Sacred Cube, a Cosmic Love Story, and in my later, as yet unpublished manuscript, Survival.

I believe Dr. Bucke was the first in modern times, to consider what he called Cosmic Consciousness to be the next major evolutionary stage of sentient beings beyond the self-awareness level of the average human being in the upward struggle of conscious beings from the bare beginnings of awareness to the state of being fully aware of the entirety of reality, defined as the cosmos. He divided consciousness into three stages: 1) Simple Consciousness, 2) Self Consciousness and 3) Cosmic Consciousness. In this categorization scheme, Simple Consciousness is the awareness present in animals, Self Consciousness is experienced by human beings, and Cosmic Consciousness is a rare state, an elevated state of consciousness which only a few extraordinary human beings have ever attained in historical times.

Comparing these three categories of consciousness with the concepts of consciousness in the Neppe-Close paradigm, I find no major conflict. However, I would say that these categories are broad generalizations compared with the Neppe-Close view of consciousness, which is more detailed and more precisely related to the current scientific understanding of psychology and psychiatry. With the discovery of the existence of gimmel, the non-physical aspect of reality that is necessary for a stable universe to exist, we see indications that some level of consciousness is present in every electron, proton and neutron making up the stable atomic structures of the universe. Thus there is some basic level of awareness present even in plants and minerals.

As in our TDVP paradigm, Bucke sees individual conscious beings displaying a wide distribution across the spectrum of the levels of consciousness within each of the three stages. And he sees the number of individuals reaching the threshold of Cosmic Consciousness to be increasing slowly over time; and that is consistent with the current era of ascending mental virtue, the Dwapara Yuga, as described by Sri Yukteswar in The Holy Science.  But the purpose of this discussion is not to describe the entire spectrum of awareness from one quantum equivalence unit of gimmel, all the way to Cosmic Consciousness, other than to say that it exists. My intended focus here is on Cosmic Consciousness, and I will start with a brief summary of Dr. Bucke’s work, and discuss how it applies to us today.

Dr. Richard Bucke’s Experience and Approach
Taking note that certain historic figures, and even a few people who were alive during the time of his investigations (roughly 1870 to 1900), who appeared to have attained exceptional physical and intellectual abilities and moral characteristics, all far beyond the mean or average person in the general population, Dr. Bucke proposed that such exceptional persons represent the next step in human evolution, and he set out to gather the available information about such individuals to see what they had in common. In this way, he sought to define the state he called Cosmic Consciousness. which, in his words, was, and is: “… a higher form of consciousness than that possessed by the ordinary man.” - Cosmic Consciousness, Page 1. He goes on to say: “Cosmic Consciousness is a third form which is as far above Self Consciousness as is that above Simple Consciousness.” – CC page 2.

It is important to note that one would not be able to write authentically about the subject of Cosmic Consciousness, with no more than intellectual superficiality, unless one had experienced personally at least a glimpse or a taste of it. In the spring of 1872, Richard Maurice Bucke, himself, had the experience of illumination. His experience is described in the Proceedings and Transactions of the Royal Society of Canada, Series H, Vol. 12, pp 159, as follows:

He and two friends had spent the evening reading Wordsworth, Shelley, Keats, Browning, and especially Whitman. They parted at midnight and he had a long drive in a hansom [a two-wheeled horse-drawn carriage]. His mind, deeply under the influence of the ideas, images and emotions called up by the readings and talk of the evening, was calm and peaceful. He was in a state of quiet, almost passive enjoyment.
            “All at once, without warning of any kind, he found himself wrapped around, as it were, in a flame colored cloud. For an instant he thought of a fire = some sudden conflagration in the great city [London, England]. The next (instant) he knew the light was within himself.
            “Directly after there came upon him a sense of exultation, of immense joyousness, accompanied or immediately followed by an intellectual illumination quite impossible to describe. Into his brain streamed one momentary lightning flash of Brahmic splendor which ever since lightened his life. Upon his heart fell one drop of Brahmic bliss, leaving thenceforward for always an after taste of Heaven.”

It was probably this experience that prompted him to undertake the study that led to the writing of the book Cosmic Consciousness, which he published in 1901. In that book, Dr. Bucke listed fourteen individuals as real-life examples of individuals possessing Cosmic Consciousness, and provided a second list of 36, saying that “some of them were lesser, imperfect and doubtful instances” of Cosmic Consciousness. He provided biographical sketches of many of these individuals, especially of the fourteen that he considered to be definite examples of Cosmic Consciousness. Data common to these individuals included: A reported sudden experience of “illumination” after which they exhibited intellectual, moral and spiritual enlightenment. Each of them experienced an immense joy or bliss, impossible to adequately describe, but which imbued them with the realization that they were immortal souls who could not be touched by death. This state of ecstatic illumination, even if it did not last as a permanent state of consciousness for some of them, changed their lives forever. A few, like Moses, Gautama Buddha, Jesus Christ, the Apostle Paul, William Blake, and Walt Whitman, apparently enjoyed Cosmic Consciousness continuously from the time of their illumination onward.

The fact that I am writing about Cosmic Consciousness in this article, immediately raises the question of whether or not I am qualified to write authentically about it. I believe I am, by virtue of personal experience, and I will present my evidence, but it is up to you, the reader, to decide for yourself whether you believe what I report is authentic knowing, or the height of the proverbial “delusion of grandeur”.

The first time I felt compelled to write about my personal experiences of inner illumination was during the years of 1970 to 1977. During that time period, I was one of the seven charter members of the Department of Interior Systems Analysis Group with headquarters in Arlington, Virginia. In my first published book, The Book of Atma, written mostly at night on an upright Underwood typewriter in a partially-finished attic room in my home in Falls Church, Virginia, and published by Libra Publishers of New York, in 1997, I described relevant personal experiences that occurred in 1951, in Texas County, Missouri, and in 1960 in Los Angeles California. I will describe those experiences briefly here, summarizing the details of the experiences, previously published elsewhere.

Note: The Book of Atma, is available on Amazon, or can be ordered directly from EJC Advantage, P.O. Box 368, Jackson, MO 63755, for $20 plus $3 for shipping anywhere in the US.

Texas County Missouri, 1951
At twilight on a summer evening, I strolled out of the yard of my parents farm home located south of the small town of Raymondville, Missouri, past a row of large double-trunk catalpa trees to the bank of a small pond. I was fourteen, and would be entering high school in Houston, Missouri in the fall. I had been reading math and physics books that summer, and was taken by the ideas of Special Relativity expounded by Albert Einstein in his little book, Relativity the Special and General Theory, a Clear Explanation that Anyone can Understand, published in 1916. I did indeed understand the Special Theory, but had become bogged down in the General Theory, which presented ideas that required an understanding of mathematical physics beyond my ability to comprehend at that time. Frustrated, I stood on the pond bank, and as the reflections of the stars began to appear on the surface of the pond, I looked up at the sky and exclaimed: “God, I want to know everything!”

The response I received was totally unexpected. It seemed as if someone had flipped a switch that turned off the normal sounds of the evening countryside: frogs, crickets, birds, etc. Those sounds were replaced almost immediately by a deep humming sound, like the thrilling sound of rushing waters. Several years later, I would learn that that sound was something called the Aum, or Om Sound in esoteric Eastern religious philosophies. With the swelling of that deep sound of the internal workings of the universe, everything around me began to glow and throb with life, a life that I now experienced as part of the conscious awareness of my own being! I accepted that experience as my answer, and vowed to become a theoretical physicist like Albert Einstein. For more detail, see pp 43-49, of The Book of Atma.

Mount Washington, Los Angeles California, 1960
On the evening of September 17th, 1960, atop Mount Washington, an outlier of the Hollywood Hills, just north of downtown Los Angeles, at the Self-Realization Fellowship (SRF) Mother Center, I was initiated into the venerable practice of Kriya Yoga by Sri Dayamata, then President of SRF, the organization founded by Paramahansa Yogananda in 1920. What happened during the initiation cannot be told more succinctly than the brief description that was published as part of the description of the event on page 206 of Transcendental Physics, published by Gutenberg-Richter Press, in 1977, and by toExcel Press, iuniverse, in 2000:

I beheld an inner light like nothing I had ever seen before. There was nothing vague or dream-like about this light. It was just as real as any light I have ever seen from any external source. It was golden in color, spinning rapidly, and vividly three dimensional.…The reason I am describing this event in this book is because it is an example of inner objectivity, a clear observation of an objective aspect of consciousness that I have experienced myself.”

For more detail, see The Book of Atma, p 53, and Transcendental Physics, pp 205-209.

At the end of The Book of Atma, I returned to the subject of Cosmic Consciousness. Here are some relevant excerpts:

“Knowing is all it takes. If we find our present consciousness too structured and complex to allow true knowledge and understanding to dawn, we may start by making our total existence, our every instant of consciousness, in short, every aspect of our lives, a path to cosmic consciousness. Change your perspective to see each act, each breath, each now, as an opportunity to touch Reality or God.…Realize that the real, unthinkable, indescribable Reality is always there, waiting for you to recognize your own identity. … Rest in absolute assurance of your basic unity and oneness with the Infinite. Humanity has never been anything but God asleep, entertaining Itself with dreams of shadow and light, plus and minus, pleasure and pain!
            “Enlightenment! Satori! Samadhi! Paradox of paradoxes. Nothing has been attained, and nothing has been gained, for the realization has dawned that consciousness is, and always has been Bliss. I have only recognized what already was the case. In truth, only Truth exists! The mountain is just a mountain, the flower is simply a flower. There is no dilemma, there never has been. There is no pleasure or pain, no life separate from death. There is no separateness. I simply recognize my original state, which has never actually changed. Earth life passes, a stream of images, of events, all equally important, equally unimportant. Consciousness is Bliss.

Poetic description comes closest to describing the exalted state of Cosmic Consciousness. One thinks, for instance, of William Blake’s Auguries of Innocence:

To see a World in a Grain of Sand
And a Heaven in a Wild Flower
Hold Infinity in the palm of your hand 
And Eternity in an hour

William Blake was one of the prime individuals that Bucke identified as examples of Cosmic Consciousness. I would argue that not only does the beginning couplets of this poem give us a hint of the vision of an enlightened soul, but the rest of the poem, as the title suggests, implies that thoughtless actions harming other sentient beings are sure to bring about dire consequences to individuals and civilizations alike. For example, later in the poem we find:

A Horse misused upon the Road
Calls to Heaven for Human blood 
Each outcry of the hunted Hare
A fibre from the Brain does tear …

And, common to the thoughts of those enlightened beings is the resolution of opposites as suggested by the following lines:

A Truth that’s told with bad intent
Beats all the Lies you can invent 
It is right it should be so 
Man was made for Joy & Woe 

And when this we rightly know 
Through  the World we safely go 
Joy & Woe are woven fine 
A Clothing for the Soul Devine

The American poet, Walt Whitman was one of the poets who inspired Richard Bucke and may have been the primary influence triggering Bucke’s personal experience of illumination. Bucke was said to be able to recite the entirety of Whitman’s Leaves of Grass from memory. Here are a few excerpts from Leaves of Grass:

Stop this day and night with me and you shall possess the origin
of all poems,
You shall possess the good of the earth and sun, (there are millions
of suns left,)

You shall no longer take things at second or third hand, nor look
through the eyes of the dead, nor feed on the spectres in
books,
I have said that the soul is not more than the body,
And I have said that the body is not more than the soul,
And nothing, not God, is greater to one than one's self is,
And whoever walks a furlong without sympathy walks to his own
funeral drest in his shroud,

And I or you pocketless of a dime may purchase the pick of the
earth,
And to glance with an eye or show a bean in its pod confounds
the learning of all times,
And there is no trade or employment but the young man following
it may become a hero,
And there is no object so soft, but it makes a hub for the wheel'd
universe,
And I say to any man or woman, Let your soul stand cool and
composed before a million universes.

And I say to mankind, Be not curious about God,
For I who am curious about each, am not curious about God,
(No array of terms can say how much I am at peace about God
and about death.)

I hear and behold God in every object, yet understand God not
in the least,
Nor do I understand who there can be more wonderful than
myself.

Why should I wish to see God better than this day?
I see something of God each hour of the twenty-four, and each
moment then,
In the faces of men and women I see God, and in my own face in
the glass,
I find letters from God dropt in the street, and everyone is sign'd
by God's name,
And I leave them where they are, for I know that wheresoe'er I go,
Others will punctually come for ever and ever.

You shall not look through my eyes either, nor take things from me,
You shall listen to all sides and filter them from yourself.

Comment: Having read Walt Whitman’s Leaves of Grass several times, I think that I can summarize it as follows:
I am Walt Whitman and he is me,
I am in everything, and everything is in me.

Finally, to make this discussion complete, I include the following discussion, relating gimmel, the necessary third form of reality (which is non-physical) to Cosmic Consciousness. This discussion was previously posted in part on this blog site on Sunday, September 4th, 2016, under the heading THE ECSTASY OF COSMIC CONSCIOUSNESS:

Is Cosmic Consciousness real? Is it something everyone can experience? The short answer is YES! The spiritual geniuses of all ages have extolled the ecstasy of Oneness with the Infinite, and now, science is at long last on the threshold of confirming the reality of their revelations. The ultimate paradigm shift is here. But most scientists are unaware of it and, in some cases, opposed to it, because science education has slipped farther and farther in the last 50 years toward abject materialism and atheism. As a result, contemporary science has very little to say about consciousness, and virtually no awareness of the reality of the existence of Cosmic Consciousness shining forth eternally behind the façade of the physical universe.

Why has science missed the true essence of reality? The truth is, it hasn’t, - not entirely. Many hints have been there, bursting forth in the brilliance of the occasional genius, like Pythagoras, Poincare, Cantor, Fermat, Newton, Leibniz, Planck, Schrödinger and Einstein. Compelling clues are there, in the results of the insights of such geniuses; most noticeably in pure mathematics, relativity and quantum physics. Most contemporary scientists, however, blinded by the lesser light of the material success of the technological applications, miss the brilliance of the very real light of Cosmic Consciousness, shining behind all things. But this is about to change.

Why is this about to change? It is about to change because the fundamental nature of science is the search for truth, and the truth cannot be hidden by the superficial metaphysical cloud of materialism. The truth is that no physical universe could exist without the third, non-physical substance, and this third form of reality is the ray of light that illuminates new science beyond the dead-end of materialism. We call this new science the Triadic Dimensional Vortical Paradigm (TDVP). The nature of this third form is not theoretical: it is derived from particle physics data and pure mathematics. We have called this third form, possessing no mass and no energy, gimmel. The measure of the three forms, gimmel, matter and energy, is the Triadic Rotational Unit of Equivalence (TRUE), discovered by this writer and discussed on this blog and defined in Neppe-Close publications, including the e-book Reality Begins with Consciousness, available on www.BrainVoyage.com, and in a peer-reviewed article published in the IQ Nexus Journal.

It comes as no surprise to me that the ratios of ‘dark matter’ and ‘dark energy’ to baryonic (normal physical matter and energy) found by the Hubble probe are virtually the same (within the limits of measurement error) as the ratios of electron and nuclear gimmel to matter and energy in the natural elements of the universe. The mathematical details of this, worked out by Dr. Neppe, are published in our IQ Nexus Journal article.

Reality is composed of TRUE quantum units of mass, energy and consciousness, these triadic structures are the building blocks of the universe, and the source of TRUE is the infinite substrate of Cosmic Consciousness, as informed by the Conveyance Equations, derived and described in several Close-Neppe, and Neppe-Close publications, including the book Reality Begins with Consciousness. The bottom line is: Reality is Consciousness, and the realization that every spark of individualized consciousness is actually a temporarily limited bubble of Cosmic Consciousness, reveals the fact that the goal of finite existence in the physical universe is the full realization of Cosmic Consciousness. And that realization is pure Ecstasy.