Showing posts with label Transcendental Physics. Show all posts
Showing posts with label Transcendental Physics. Show all posts

Sunday, July 17, 2022

THOUGHTS ON SUNDAY: OUR SONG TO SING

 



THOUGHTS ON SUNDAY, JULY 17, 2022,

THE TENTH ANNIVERSARY OF THE

TRANSCENDENTAL PHYSICS BLOGSITE

© Copyright July 2022, Edward R Close

 

Hello and Welcome!

To those who are following my latest series of blogposts, thank you very much. I really appreciate your interest. To those for whom this may be the very first of my Transcendental Physics blogposts you’ve ever read, I welcome you and hope you will find something of interest here. This is the 584th post, including about a dozen videos, published on this blogsite, since my wife Jacqui and I initiated the site ten years ago, in July 2012, when I was a young man of only 75 years.

 

I would like to invite you to consider browsing the site archives. There are many subjects related to science and spirituality addressed here. Type a word or two describing your interest in the search box and see what comes up!

 

Transcendental Physics is exactly what the title implies: Science transcending materialism; and TDVP is an expanded model of reality that explains the physical universe as simply part of the much greater cosmic reality which includes all of the phenomena of life, mind, spirit, and consciousness. If you don’t find your topic of interest addressed here, please submit a question and I will answer it if I can. Of course, I don’t pretend to know everything, but I have been described as a polymath by several authorities on the subject of creative intelligence and I have received achievement awards from government and academic organizations across the US and several other countries. You can also find me in YouTube videos of interviews on New Thinking Allowed, with Jeffrey Mishlove, radio interviews on Coast to Coast with George Noory, interviews with Shirley MacLaine, Joyce Riley on the Power Hour, and others.

 

In this series of blogposts, I have been explaining, in considerable detail, the metaphysical basis and mathematical logic behind the Triadic Dimensional Vortical Paradigm (TDVP), a comprehensive model of reality that Dr. Vernon Neppe and I have developed over the past twelve years. The TDVP is an evolving model of the reality we experience as living, breathing human beings. From my point of view, TDVP is a result of the natural evolution of Transcendental Physics, which I introduced in Part V, Summary and Conclusion, of Infinite Continuity, a book I wrote between 1986 and 1989. Transcendental Physics is specifically defined on pages 178,179, and189.

 

This science transcending materialism began by including consciousness as a fundamental part of reality and TDVP concludes by proving that a Primary form of Consciousness of which human intelligence is a faint reflection, actually exists. TDVP is more than a theory, it is a song about reality, a song that Dr. Neppe and I are here to sing, and Jacqui is is always part of the choir!. It is a song reuniting science and spirituality, a paradigm filled with reverence and awe for the amazing Infinite Intelligence that exists behind everything. You are invited to join in. Your comments and questions are welcomed.

 

ERC- 7/17/2022




 

 


Friday, March 4, 2022

PART TWELVE: ANALYSIS OF THE OBVIOUS AND THE NOT SO OBVIOUS

 



TWELVE: ANALYSIS OF THE OBVIOUS

Copyright 2022, Edward R. Close, PhD

“It requires a very unusual mind to undertake the analysis of the obvious.” - Alfred North Whitehead (a quote worth repeating)

Max Planck: An Exceptional Mind Questions the Obvious

What could be more obvious than visible light? It illuminates our reality, bouncing off of everything we see. What is more basic? Matter, perhaps? In 1874, a very gifted young man named Max Karl Ernst Ludwig Planck, entering the University of Munich at the age of 16, sought some guidance about what to do with his life. He was interested in music, mathematics, and physics. A well-meaning professor of physics at the university advised him against pursuing a career in physics. The reason Professor Phillip von Jolly gave for his advice was simple: “In this field,” he declared “almost everything has already been discovered; all that remains is to fill in a few insignificant gaps.” Despite this discouraging advice, Max Planck decided to pursue a career in physics.

In an essay, A Scientific Autobiography, published in 1948, Planck wrote:

My original decision to devote myself to science was a direct result of the discovery… of the far from obvious fact that the laws of human reasoning coincide with the laws governing the sequences of the impressions we receive from the world about us; that therefore, by pure reasoning, man can gain insight into the mechanism of the latter. In this connection, it is of paramount importance that the outside world is  something independent from man, something absolute, and the quest for the laws which apply to this absolute appeared to me as the most sublime scientific pursuit in life.

I agree with this Platonic view of reality. A similar discovery early in my life also inspired me to embark on the study of mathematics and physics, but my discovery included a deeper fact, also far from obvious, that underlies the coinciding laws Max Planck described in the statement above, the fact that consciousness is a primary aspect of reality. That realization is the most basic axiom upon which transcendental physics and TDVP are founded. It can be stated as follows:

The laws governing the internal structure of finite consciousness and the external structures of objective reality coincide with the laws of primary logic governing finite reality existing within the infinitely continuous field of Primary Consciousness.

Discovery of these laws is the goal of science, and the expansion of finite consciousness to experience the logical structures of infinite reality is the purpose of life. Recognition of these facts gives value and meaning to all physical, intellectual, and spiritual existence.

Planck was fascinated by the elegance and predictive power of the basic laws of physics that were known at that time, including laws governing the motion of solid objects (Newton’s laws of motion) and the laws governing the motion of energy, like Boltzmann’s constant and the laws of thermodynamics. His conviction that the laws governing the internal logic of human reasoning actually coincide with the laws governing the external world inspired him to look for clues to additional absolutes hidden in plain sight in experimental data. He knew that such absolutes would resolve conflicts between incomplete scientific formulations that worked for some dynamic relationships between matter and energy, but not for others.

Planck found one such clue in a fact that was obvious to anyone who had ever watched a blacksmith work with heated metal. The color of the glow of heated metal changes from black to red, and red to white, as the metal is heated to higher and higher temperatures. Wilhelm Wein’s law relating the frequency of emitted light to the temperature of heated metals worked well for high frequencies but failed at lower frequencies. Because of this, other physicists had proposed laws governing specific portions of the energy spectrum. In an intuitive leap, Planck wrote a simple equation combing equations that worked for low frequencies with Wien’s law for high frequencies. It proved to be so accurate at predicting experimental results, that it was quickly accepted and became known as Planck’s law.

A lesser scientist would have rested on his laurels and basked in the success of having a “law” bearing his name. But Planck, like Plato, knew that the laws of nature reside in the absolute realm of the perfect logic of mind and matter, and that a true law could be validated by derivation from first principles. So, he set about the task of deriving the new law from first principles underlying the laws of thermodynamics.

Validation of Planck’s law, combined with the experimental verification of Einstein’s theory of relativity almost two decades later, led to proof of the quantum equivalence of mass and energy. It is safe to say that Planck’s findings undoubtedly surprised professor von Jolly. Not only had “almost everything” in physics NOT “already been discovered”, in fact, scientists had not even suspected that something so fundamental was still waiting to be discovered. To be fair, Professor von Jolly is not the only scientist who has made the mistake of thinking that science can explain everything. There are a number of examples of this unwarranted confidence in materialistic determinism, but I will mention only two very prominent examples here.

In 1814, Pierre-Simon Marquis de Laplace, impressed with the successes of the calculus introduced by Newton and Leibniz just 100 years before, said: “We may regard the present state of the universe as the effect of its past and the cause of its future.” He believed that the initial conditions of the universe would soon be known, and that a single formula would be derived to describe the physical existence and movement of everything from the most “massive object to the tiniest object in the universe”, so that, in his words, “nothing would be uncertain and the future, just like the past, would be known”.

The second, a more recent example of this unverified confidence in physical science can be found in the writings of the late theoretical physicist Stephen Hawking. In his first book written for the general public, A Brief History of Time, published in 1988, Professor Hawking predicted that we would have a complete theory of everything by the year 2000, or soon thereafter. He boldly declared that the long-coveted theory of everything “would be the ultimate triumph of human reason - for then,” he said, “we should know the mind of God.” And he also reiterated his belief that he had proved that the universe originated in the explosion of a mathematical singularity, i.e., a dimensionless point more than 13 billion years ago.

A Brief History

Prior to writing for the general public, Professor Hawking had achieved a remarkable amount of recognition and acclaim in the mainstream scientific community, despite the fact that he was horribly afflicted with a rare, early-onset, slowly progressing, lethal form of amyotrophic lateral Sclerosis (ALS), also known as Lou Gehrig’s disease. Much of his well-justified acclaim resulted from the extension of the central concept of his doctoral thesis, which was application of the mathematical singularity theorem to physical cosmology.

In an essay co-authored with Sir Roger Penrose In 1970, Hawking published his proof. He declared that, if the general theory of relativity is a valid model of the universe, then the entire universe must have originated from the sudden explosion of an infinitely dense mathematical singularity. Even though I disagreed with many of Hawking’s assumptions and conclusions, because of his confident belief that a theory of everything was just around the corner, in 1989 (coincidentally the year I received my doctorate) I sent him a pre-publication copy of the manuscript of my second book, Infinite Continuity, respectfully asking for peer-review comments.

Who was I to imagine that a famous scientist like Stephen Hawking would actually bother to read something from someone he had never heard of? I would not have been surprised if the manuscript had been returned unopened, but I reasoned that he might be intrigued by some of the results I had obtained by applying the calculus of distinctions to the Hubble redshift, and the big-bang expanding-universe model of physical reality, revealing logical paradoxes in the mainstream theory known as the standard model of particle physics.

I was familiar with the Hawking-Penrose proof and had read A Brief History of Time from cover to cover before I sent my Infinite Continuity manuscript to Professor Hawking, so I knew there were several things in the manuscript that he would be likely to disagree with very strongly. For example, I disputed the very idea that a physical “theory of everything” was possible, based on Kurt Gödel’s proof of the incompleteness theorems, and based on the universal law of conservation of mass and energy, I concluded that there was, and could be, no absolute beginning of, or end to physical reality.

After about two months, Professor Hawking returned my manuscript with a brief note saying that he was too busy to do a thorough review of it, but he made one short comment, proving that he had at least scanned it. He said: “I can’t imagine three-dimensional time.” A few months later, in a public lecture, he mentioned that someone had suggested to him that time might be three-dimensional; and in his writings and lectures published since A brief History of Time, he publicly revised his claim that we would soon have a complete theory of everything. He also said: “It may be a mistake to talk about a beginning or end of the universe”. The reasons he gave for revising the bold predictions and conclusions stated in his first popular book were the same reasons I had outlined in Infinite Continuity.

Did exposure to my ideas have anything to do with Professor Hawking’s about-face on these basic issues? Maybe. I don’t know. But, while I still disagree with some of his assumptions, especially his self-proclaimed atheistic metaphysical position, I respect and admire him because of the intellectual honesty and integrity he exhibited by reconsidering the evidence and revising the very ideas that had brought him fame and fortune. That is the undeniable hallmark of a real scientist.

The Analysis of the Obvious

So, why have I spent time and space here sharing my thoughts about Max Planck and Stephen Hawking? Because sometimes the obvious is not obvious at all until the accumulated complexities built on unwarranted assumptions are cleared away. In Part Ten of this series, we saw that the seemingly reasonable assumption that spacetime is infinitely divisible leads to paradoxical results. This unwarranted assumption is corrected with the establishment of the CoDD, TRUE quantum units based on the mass and volume of the free electron, and the principle of quantum equivalence. Validated by rigorous mathematical proof and statistical analysis of data from numerous meticulous Large Hadron Collider experiments, the principle of quantum equivalence applies to all measurements of the basic variable parameters of physical reality, namely time, space, energy, and mass.

In plain English: All of the dimensions of the stable structures of the physical universe are quantized at an unimaginably small scale. This means that at the very smallest scale possible, all measurements are whole-number multiples of the most basic units possible. Those units are the triadic rotational units of equivalence (TRUE). Because of this, descriptions of reality in the arithmetic, algebra, and calculus of the CoDD are in the form of multi-dimensional Diophantine equations.

Diophantine equations are equations whose variables and solutions are limited to integers, in this case, whole-number multiples of TRUE (3-D quantum units based on the rest mass and volume of the free electron). These equations are called “Diophantine” in honor of Diophantus of Alexandria, who wrote about them around 250 A.D. (More about this later.)

The beauty of the TDVP quantum calculus is the way it enables us to identify and clear away the clutter of the misleading conceptual debris of things that actually do not exist in reality, like dimensionless points, one- and two- dimensional objects, and massless particles. By doing so, we become able to have a clearer, more direct awareness of quantum phenomena that cannot be accessed through the limited functioning of the physical senses and their technological enhancements.

Max Planck and Stephen Hawking were knocking on the doors of the absolute truths that Diophantus and Plato hypothesized about 2000 years ago; but they were focusing on the opposite ends of the scale of physical measurement. Planck’s work has extended human awareness down to the smallest possible physical reality at the quantum scale, while Hawking’s work attempts to expand consciousness all the way to the greatest possible physical extent, the cosmological edge of  the expanding universe.

What does all this have to do with analysis of the obvious and the goals of this series of posts? I’m glad you asked. The remarkable discoveries of these two brilliant scientists prove that we can investigate aspects of reality that exist beyond the range of ordinary observation and measurement. The threshold leading to expanded states of consciousness, mentioned in earlier posts and publications, invites us to take the next step, which is investigation of non-physical phenomena. Like the infinitesimally small, the cosmologically large, and consciousness itself, the non-physical part of reality becomes obvious once you are aware that it exists; but, due to our habitual identification with our physical bodies and incomplete conceptual models of reality created from the limited data provided by our physical senses, it is hidden in plain sight.

It is one thing for me to tell you that the analytical methods of the TDVP have proved that the physical universe is only a small fraction of a much larger reality consisting of higher-order non-physical dimensional domains that shape and sustain everything, and that as human beings, we are capable of gradually expanding our consciousness to become aware of it and interact with it, and quite another thing for you to experience it for yourself. It is my intention in these posts to peel back at least a small corner of the façade of materialism covering the true nature of reality and suggest ways that you may be able to experience more of the depth and elegant beauty of the non-physical aspect of reality for yourself. One way to do this is to share some of my own firsthand experiences of OBEs, NDEs, consciousness expansions, and time travel, in addition to providing the paradigm shifting results of TDVP TRUE analysis.

Expanding the Boundaries of Science

It was final exam week at the end of the first semester of my second year as an undergraduate physics/math student. I was making the rounds of my final exams with a full schedule of classes in physics, mathematics, German, and logic. I wanted to finish each exam quickly, in order to have as much time as possible to shift my focus to the subject matter of the next exam. When I sat down to take the thermodynamics final, I was shocked, along with everyone else in the class, to see that the whole exam consisted of just one sentence written in large block letters on the blackboard. It said, “Derive the Laws of Thermodynamics from first principles using the finite difference method.”

This was a closed-book exam, so we were not allowed to use reference books or notes, students were separated by the distance of at least one unoccupied desk, and the exam was closely monitored by the professor and his assistants. The purpose of exams in math and physics in those days before the internet was to find out if you knew the course material, not to see if you knew how to look things up. Professors in the math and physics departments seemed to be competing to see whose classes could be the most difficult, and this was before hand-held calculators were available and a long time before i-pads and smart phones. We were allowed to use slide rules, but I preferred to do calculations by hand, especially on exams, to avoid misplacing decimal points and to make sure I understood the logic of the process. Final exams were stressful. We knew that our scores could count for up to 50% of our grade for the semester.

I knew that the first law was the conservation of energy law, the second law stated that the entropy (disorder) of an isolated system increases in natural processes, and the third law said that entropy approaches zero at the temperature of absolute zero. I also knew that these laws were expressed in terms of infinitesimal differences, and that the finite difference method involved approximating derivatives using Taylor series expansions. but I didn’t have a clue about how to derive the laws of thermodynamics from first principles using the finite difference method. So, after a few minutes of panic, I composed myself and simply wrote “I give up!” on a single sheet of paper, folded the paper, signed my name on the outside, and dropped it into the final exam basket at the front of the room on my way out.

The laws of thermodynamics arise from some “obvious” things about physical reality, like 1) You can’t make something out of nothing, 2) things generally deteriorate over time, and 3) nothing moves at absolute zero. When I thought about the statement on the blackboard, I had nothing. So, instead of sweating for an hour, trying to make something out of nothing, I decided that I should conserve my negative entropy and seek thermal equilibrium by moving on to my next exam.

The next day, on my way to the calculus final, I ran into one of my classmates who was also a physics major.

“What in the world did you do on that Thermo exam?” He asked.

“Not much.” I answered - I didn’t want to tell him what I actually wrote on my exam paper! “What did you do?”

“I wrote down everything I could remember about conservation of energy and entropy from the lectures and the reading assignments, but I don’t recall anything about finite difference derivations. - I don’t think I did very well!”

“You and me, both!” I thought, as I hurried on to the calculus exam.

After the semester break, students were crowded around bulletin boards all across campus looking to see if their final exam scores had been posted. On the lists posted in the physics department, under Thermodynamics, I was surprised to see an A after my name!

“That’s got to be a mistake!” I thought. I had an A going into the finals with a 98% average on tests and homework, but the average of 98 and zero is 49, eleven points below a passing grade. I was hoping to see a D, which would indicate that I would be allowed to do extra work to raise the grade and avoid the embarrassment of having an F on my record. By what miracle did I get an A for the semester?

Dr. Harley Rutledge was a “new” PhD, just out of Graduate school, teaching undergrad physics for the first time that year. When he saw the response (or lack thereof) on the exam papers, he realized that he had given an exam problem that would have been challenging for senior physics students, to a class with only first and second-year undergrad students who had not yet had an advanced course in vector analysis or matrix algebra. On the first day of the second semester, Dr. Rutledge apologized to the class, explaining why he had thrown the final exam out. The entire class breathed a collective sigh of relief.

Connections:

The miracle of existence is gradually revealed in the resolutions of paradoxes. The deeper the paradox, the more miraculous the resolution, and the more obvious the truth that is revealed will be. The miracle of consciousness is the greatest paradox of all, and the central paradox of consciousness is the co-existence within it of both isolation and unity, separation and oneness, the co-existence of the finite and the infinite. The deepest connections are hidden beneath the noise of daily life, but opportunities for re-connection with the realities of consciousness are there, if you are alert. During the twelve years we called 1955 – 1967, I connected with a number of remarkable people who helped me to expand my consciousness by awakening memories of the past and the future. Harley D. Rutledge was one of those people.

When my Central Methodist College roommate and I began investigating psychic phenomena in 1956, Dr. Rutledge was one of the two professors on campus who supported us. After witnessing one of our experiments, he made a physics lab available to us after hours and on weekends, and he interpreted some very cryptic messages we had received, ostensibly from the consciousness of Albert Einstein, who had died in 1955. Descriptions and symbols that were completely meaningless to us, were immediately recognized by Dr. Rutledge as specific notations in the advanced language of theoretical physics consistent with the work Albert Einstein was doing during the last year of his life.

My roommate and partner in the “psychic science” experiments, David M. Stewart, and I were honor students, but in the middle of the first semester of our third year, we did the unthinkable, we dropped out. Before we left Central to embark on a very different chapter of our lives, I stopped by Dr. Rutledge’s office to tell him goodbye. He knew that I was dropping out of college to pursue more metaphysical truths, but the last thing he said to me was “Good luck Ed! I think you will probably find what you are looking for out there, but because you are a natural-born physicist, I predict that you will return!” He was right.

My roommate and I both returned after a few years. We married two brilliant women. David, who had been a philosophy/English major planning to be a Methodist minister, earned a doctorate in geophysics from the University of Missouri, went on to medical school, and eventually earned an ND, and became known internationally as the polymath founder of two very successful health-care organizations. And, yes, he also became an ordained Methodist minister.

I, on the other hand, after completing my physics/math degree at Central, went on to pursue a master’s degree in theoretical physics at the University of Missouri, to teach mathematics, become a computer programmer, systems analyst, hydrogeologist, certified environmental professional, and registered PE. I eventually earned my PhD in environmental engineering with course work in several universities, including UCLA, UC Davis, Pacific Western University, and Johns Hopkins University.

In February and March of 1973, there was a spate of UFO sightings in the San Francois Mountains of Southeast Missouri, not far from the valley where I was born. Strange colored lights, moving in unusual ways through the hills around the town of Piedmont Missouri and nearby Clearwater Lake were reported by dozens of people, including the Piedmont High School basketball coach, high school students, credible adults, local woodsmen, and farmers. Some of the people reporting UFO sightings were interviewed on the local radio station, and within a short time, even while the UFO activity was still being reported every night, the story was picked up by the national news media.

In 1973, Dr. Rutledge was Chairman of the Physics Department at Southeast Missouri State University in Cape Girardeau Missouri on the Mississippi River, about 75 miles east of Piedmont. A couple of his colleagues made the tongue-in-cheek suggestion that maybe Dr. Rutledge should investigate the UFO sightings in Piedmont. He laughed and responded: “I wouldn’t touch that with a ten-foot pole!”. Dr. Rutledge was at the height of his academic career. As a tenured professor at the largest university in Southeast Missouri, Chairman of the Physics Department, and President of the Missouri Academy of Science, he knew that getting involved in a UFO flap could damage his reputation as a scientist and jeopardize his career. But less than two weeks later, something changed his mind.

What changed his mind was his natural curiosity, the same curiosity that he exhibited during the first year of his teaching career at Central Methodist College in 1956, in relation to the experiments in parapsychology that my roommate and I were conducting. Citing curiosity as “the hallmark of all scientists”, in the report of his investigation of the Piedmont UFO phenomena, published in 1981, he said: “My own curiosity about UFOs dated from the early fifties when I read a couple of books by Major Donald Keyhoe: Flying Saucers From Outer Space (1953) and The Flying Saucers Are Real (1960).”

I did find what I was looking for, and I did return to Central to finish my degree in physics and math, and in 1981, my career brought me back to Southeast Missouri, and in the Summer of 1982, I enrolled in classes at Southeast Missouri State University to update my teaching credentials. When I learned that Dr. Rutledge was Chairman of the Physics Department there, I couldn’t wait to visit with him. When I walked into his office at the university - unannounced - between classes, even though it had been 25 years since we had seen each other, he jumped up from his desk, called me by name, and greeted me like an old friend! We both had classes we had to attend to that day, so that meeting was brief, but a few days later, we met again and talked much longer. After reminiscing about the “old days” at Central, he told me about the Piedmont investigation, and many things that had happened since the investigation.

We were both recently published authors, so, after the visit we exchanged books. His book was Project Identification: The first Scientific Study of UFO Phenomena, Prentice-Hall, 1981 (ISBN 0-13-730713-6). The book tells the story of the Piedmont UFO flap and documents the 21-month-long investigation that Dr. Rutledge and a team of professors and students from the university planned and carried out using the most sophisticated equipment available at that time. They collected a lot of very intriguing data, including a number of photographs and recordings of moving UFOs taken from multiple locations with cameras and recorders anchored in place to avoid the shaky images and recordings of hand-held equipment. Knowing the exact distances between the equipment locations, they were able to determine the size of some the UFOs and exactly how far away from the cameras they were by triangulation.

Project Identification consists of 265 pages of description and narrative plus 16 pages of photographs with 36 photos, and numerous drawings and tables. When I saw the photographs of one UFO taken from two different locations at the same time, the difference between the photos suggested to me that I was looking at two-dimensional images of a phenomenon that actually existed in a multi-dimensional domain at least six dimensions. After reading the book, I realized that Dr. Rutledge had related more information about his experiences with the UFOs to me during our meetings than exists in the book. It was quite evident to me that this investigation had had a profound effect on Dr. Rutledge. This was also reflected in a talk he presented at the MUFON symposium in Michigan in1986: Project Identification: Thirteen Years and One-Hundred and Sixty Sightings Later.

The following description of Project Identification is from Wikipedia ( Wikipedia, The Free Encyclopedia, https://en.wikipedia.org/w/index.php?title=Harley_Rutledge&oldid=993620430 (accessed March 4, 2022):

Challenged to explain sightings of unidentified lights and luminous phenomena in the sky around Piedmont, Missouri, Rutledge decided to subject these reports to scientific analysis. He put together a team of observers with training in the physical sciences, including a large array of equipment: RF spectrum analyzers, Quasar telescopes. low-high frequency audio detectors, electromagnetic frequency analyzer, cameras, and a galvanometer to measure variations in the Earth's gravitational field.

The resulting Project Identification commenced in April 1973, logging several hundred hours of observation time. This was the first UFO scientific field study, able to monitor the phenomena in real-time, enabling Rutledge to calculate the objects' actual speed, course, position, distance, and size.

Observation of the unclouded night sky often revealed "pseudostars" - stationary lights camouflaged by familiar constellations. Some objects appeared to mimic the appearance of known aircraft; others violated the laws of physics. The most startling discovery was that on at least 32 recorded occasions, the movement of the lights synchronized with actions of the observers. They appeared to respond to a light being switched on and off, and to verbal or radio messages. The final results of this project were documented in the 1981 book, Project Identification: The first Scientific Study of UFO Phenomena.

Dr. Harley Rutledge was born January 10, 1926, in Omaha Nebraska, and left his physical body on June 5. 2006, at the age of 80 years, in Cape Girardeau Missouri. My autographed copy of Project Identification, with a personal note dated July 12. 1982, has a special place in my library, and Dr. Harley Rutledge, a friend who contributed significantly to who and what I am, holds a special place in my memory, and in my heart.

In the next installment of this series, I intend to continue connecting the dots related to the evolution of Transcendental Physics and TDVP, resulting from consciousness-expanding experiences and encounters with the people of many lives, past, present, and future.

ERC- 3/04/2022

 


Saturday, July 10, 2021

COMMENTS ON THE PARADOX OF BEING HUMAN



I think the most challenging thing about being a human being is having to deal with the very real paradoxes of life. A prime example is that, In order to experience the pleasures of life, like enjoying the beauty of sunrises and sunsets, soaring with the melody of a beautiful symphony, or loving someone who loves you in return, it appears that we must experience the pain of birth, the agony of various illnesses, and a sad decline into the oblivion of death. To be human is to be open to a paradoxical experiences. But, as one of my favorite scientists of the last century, Danish quantum physicist Niels Bohr, said:

"How wonderful that we have met with a paradox. Now we have some hope of making progress!"

To put a finer point on the paradox of being human, think of the pleasure of enjoying the best meal you’ve ever eaten in juxtaposition with the most horribly miserable physical circumstances you’ve ever endured. Imagine the experience of the ultimate physical, mental, and spiritual satisfaction of complete union with that Special Someone you love, and the possibility of being slowly tortured and killed by a psychopathic murderer. Such are the extremes that you might experience as a human being. Obviously, we seek to experience the joys of life and avoid the potential horrors as much as we can, but it seems the ultimate paradox, that to experience the joys of life, we must also experience some of their opposites. So the question is: How can we use these paradoxes of being human to make some progress?

Niels Bohr also said: There are trivial truths and there are great truths. The opposite of a trivial truth is plainly false. The opposite of a great truth is also true.”

What? Some examples might help. Here’s a trivial truth: An electron has an electric charge. The opposite is plainly false. If something has no charge, it cannot be an electron. Why? Because of the way we have defined that thing we call an electron. We don’t actually know what an electron is, but we know a few things about what it does: It apparently exists as some THING moving around both inside and outside of atomic structures, and it has an electric charge. We have called that thing with an electric charge acting in that peculiar way “an electron”. So the statement “An electron has no electric charge” is plainly false – simply because we said so! Therefore it is a trivial truth. On the other hand, If “God exists” is a great truth, then the opposite statement “God does not exist” may also be true. Now here’s a real paradox! How can both be true?!! But if they are, then perhaps we have hope of making some progress in our quest  to understand what life is about.

The theologian says “Yes, God created man.” And the atheist says “No, man created god.” (The word “man”, used in this sense obviously means all of humanity, not just those of the male gender.) Can both be making a true statement? Yes, they can, and here’s why: Both statements are dependent upon our experience of what we call space-time, and thanks to the findings of relativity, quantum physics and TDVP, we know that space and time are not what we think they are.

Albert Einstein showed us that space and time have no existence of their own, they are simply the geometric extensions of the fields of the universal distributions of mass and energy.

Einstein once wrote:

People like us who believe in physics, know that the distinction between past, present and future is only a stubbornly persistent illusion!”

I agree, and TDVP shows us that the arrow of time exists only as a convenience of human thought. In my opinion, based on my research, whether it is true that God created man, or that man created God, depends entirely upon where you happen to be in the illusion of the experience of your self-created time-line in three-dimensional time.

As human beings, it is only possible for us to say that something is true or false, if it is related to something that we have actually experienced. Niels Bohr again:

"Physics is to be regarded not so much as the study of something a priori given, but rather as the development of methods of ordering and surveying human experience."

And one of my favorite modern philosophers, Austrian-born Ludwig Wittgenstein, said:

"Whereof one cannot speak, thereof one must be silent."

If you have not experienced something, you cannot attest to the truth of its existence, and if you have experienced something, then you can only speak of it in terms of analogies and allegories when trying to describe it to someone who has not experienced it. Have you experienced God? I think it is pretty obvious from the flaws we have, that “man” is a work in progress, and whether you think God is creating us in his image, or we are creating God in the image of what we imagine God might be, may depend entirely upon where you are in your spiritual journey.

From the atemporal point of view of the holistic spiritual understanding of Reality suggested by TDVP, to be human is to be a spiritual being whose consciousness is infinitely continuous, but who sadly, is temporarily confined to a semi-autonomous body whose world is finite and extremely limited compared to the entirety of Reality. In other words, to be human is to be a living paradox. But that paradox provides us with the opportunity to progress. The Spiritual Masters of all time have told us that the only way to resolve this paradox is to transcend the confinement of our physical bodies, and awaken from the illusions of space, time, and matter that come along with being confined to an imperfect body, and experience pure consciousness. Slowly and reluctantly, science is beginning to agree!

ERC – July 10, 2021


Friday, April 17, 2020

SPACE, TIME AND CONSCIOUSNESS (a summary)




A FEW WORDS ABOUT SPACE, TIME AND CONSCIOUSNESS

Space and time, dimensions that are measurable in variables of extent, have no existence of their own. As Albert Einstein said, ”Space-time does not claim existence on its own, but only as a structural quality of the field.”  (see link: http://www.erclosetphysics.com/2016/

But what does this mean? Is there a practical application, or is it meaningful only in the context of theoretical physics? I believe it has practical applications, even if we don’t yet know what all of them may be, because this statement is no longer just a theoretical concept. The hypothesis is subject to falsification, making it a valid scientific hypothesis, (see the work of Karl Popper) and with the discovery of gimmel, and the explanation of empirical observations that are inexplicable by mainstream physicalism, it is now demonstrable fact, not just theory.

Consciousness shares the feature of dimensionality and is partially measurable in variables of extent, much like space and time. Does that mean that consciousness also has no existence of it’s own, as physicalists claim? No. The answer is demonstrably NO, because consciousness is also measurable in variables of content, like mass/energy and gimmel. This is demonstrated mathematically and physically in Transcendental Physics, Reality Begins with Consciousness and TDVP.

Please click on the link given in two paragraphs above and read the six short posts that appear for more detail, and then click on  “WHAT IS LOVE?” at the bottom, to grasp my understanding that LOVE is the connection between Primary Consciousness, the substrate of reality and the physical universe. In these seven relatively short posts, you will find an explanation of what I believe to be true, what I have learned in my almost 84 years of this life. I think it is in a form here that anyone can understand. I just read through it, and it took a little more than 15 minutes. It may take you a little longer. If you find it worthwhile, please share with your friends. If you find it not your cup of tea, that’s OK too.

ERC 4/17/2020


Thursday, January 9, 2020

WHAT IS COSMIC CONSCIOUSNESS?



WHAT IS COSMIC CONSCIOUSNESS?
© January 9. 2020 Edward R Close

I have mentioned Cosmic Consciousness several times in my posts and publications, indicating that it is nothing less than the real goal and purpose of all existence. But what exactly is cosmic consciousness? Cosmic Consciousness completely transcends the thoughts and concerns that dominate the minds of most sentient beings alive today. Because of this, and the ever-expanding, perhaps even infinite scope of the cosmos, i.e., all that is, and the state of being fully aware of it, it is very difficult, if not impossible to describe such an advanced state of enlightenment in the finite terms of any language known on this planet today. Despite these difficulties, there have been a number of attempts to describe Cosmic Consciousness by thinkers and writers in the past. But it is not my intent to discuss and compare those attempts, as interesting as that might be. I plan to simply start with the basic definitions offered by Dr. Richard Maurice Bucke, a Canadian Psychiatrist who undertook the daunting task of defining Cosmic Consciousness and examining the lives of several individuals he considered to be examples of this exalted state.

I find it interesting that Dr. Bucke finished his book, entitled Cosmic Consciousness, in 1900, and published it in 1901, the very historical time period during which Max Planck discovered the quantum nature of physical reality, and Albert Einstein was busy thinking about the Electrodynamics of Moving Objects (Special Relativity). Of equal interest, to me at least, is the fact that all three of these ideas fit very nicely into the cyclic nature of mental virtue revealed in the Ancient Indian Vedas and interpreted by Sri Yukteswar Giri, in his book The Holy Science, published in 1894. I have written in some detail about this in Secrets of the Sacred Cube, a Cosmic Love Story, and in my later, as yet unpublished manuscript, Survival.

I believe Dr. Bucke was the first in modern times, to consider what he called Cosmic Consciousness to be the next major evolutionary stage of sentient beings beyond the self-awareness level of the average human being in the upward struggle of conscious beings from the bare beginnings of awareness to the state of being fully aware of the entirety of reality, defined as the cosmos. He divided consciousness into three stages: 1) Simple Consciousness, 2) Self Consciousness and 3) Cosmic Consciousness. In this categorization scheme, Simple Consciousness is the awareness present in animals, Self Consciousness is experienced by human beings, and Cosmic Consciousness is a rare state, an elevated state of consciousness which only a few extraordinary human beings have ever attained in historical times.

Comparing these three categories of consciousness with the concepts of consciousness in the Neppe-Close paradigm, I find no major conflict. However, I would say that these categories are broad generalizations compared with the Neppe-Close view of consciousness, which is more detailed and more precisely related to the current scientific understanding of psychology and psychiatry. With the discovery of the existence of gimmel, the non-physical aspect of reality that is necessary for a stable universe to exist, we see indications that some level of consciousness is present in every electron, proton and neutron making up the stable atomic structures of the universe. Thus there is some basic level of awareness present even in plants and minerals.

As in our TDVP paradigm, Bucke sees individual conscious beings displaying a wide distribution across the spectrum of the levels of consciousness within each of the three stages. And he sees the number of individuals reaching the threshold of Cosmic Consciousness to be increasing slowly over time; and that is consistent with the current era of ascending mental virtue, the Dwapara Yuga, as described by Sri Yukteswar in The Holy Science.  But the purpose of this discussion is not to describe the entire spectrum of awareness from one quantum equivalence unit of gimmel, all the way to Cosmic Consciousness, other than to say that it exists. My intended focus here is on Cosmic Consciousness, and I will start with a brief summary of Dr. Bucke’s work, and discuss how it applies to us today.

Dr. Richard Bucke’s Experience and Approach
Taking note that certain historic figures, and even a few people who were alive during the time of his investigations (roughly 1870 to 1900), who appeared to have attained exceptional physical and intellectual abilities and moral characteristics, all far beyond the mean or average person in the general population, Dr. Bucke proposed that such exceptional persons represent the next step in human evolution, and he set out to gather the available information about such individuals to see what they had in common. In this way, he sought to define the state he called Cosmic Consciousness. which, in his words, was, and is: “… a higher form of consciousness than that possessed by the ordinary man.” - Cosmic Consciousness, Page 1. He goes on to say: “Cosmic Consciousness is a third form which is as far above Self Consciousness as is that above Simple Consciousness.” – CC page 2.

It is important to note that one would not be able to write authentically about the subject of Cosmic Consciousness, with no more than intellectual superficiality, unless one had experienced personally at least a glimpse or a taste of it. In the spring of 1872, Richard Maurice Bucke, himself, had the experience of illumination. His experience is described in the Proceedings and Transactions of the Royal Society of Canada, Series H, Vol. 12, pp 159, as follows:

He and two friends had spent the evening reading Wordsworth, Shelley, Keats, Browning, and especially Whitman. They parted at midnight and he had a long drive in a hansom [a two-wheeled horse-drawn carriage]. His mind, deeply under the influence of the ideas, images and emotions called up by the readings and talk of the evening, was calm and peaceful. He was in a state of quiet, almost passive enjoyment.
            “All at once, without warning of any kind, he found himself wrapped around, as it were, in a flame colored cloud. For an instant he thought of a fire = some sudden conflagration in the great city [London, England]. The next (instant) he knew the light was within himself.
            “Directly after there came upon him a sense of exultation, of immense joyousness, accompanied or immediately followed by an intellectual illumination quite impossible to describe. Into his brain streamed one momentary lightning flash of Brahmic splendor which ever since lightened his life. Upon his heart fell one drop of Brahmic bliss, leaving thenceforward for always an after taste of Heaven.”

It was probably this experience that prompted him to undertake the study that led to the writing of the book Cosmic Consciousness, which he published in 1901. In that book, Dr. Bucke listed fourteen individuals as real-life examples of individuals possessing Cosmic Consciousness, and provided a second list of 36, saying that “some of them were lesser, imperfect and doubtful instances” of Cosmic Consciousness. He provided biographical sketches of many of these individuals, especially of the fourteen that he considered to be definite examples of Cosmic Consciousness. Data common to these individuals included: A reported sudden experience of “illumination” after which they exhibited intellectual, moral and spiritual enlightenment. Each of them experienced an immense joy or bliss, impossible to adequately describe, but which imbued them with the realization that they were immortal souls who could not be touched by death. This state of ecstatic illumination, even if it did not last as a permanent state of consciousness for some of them, changed their lives forever. A few, like Moses, Gautama Buddha, Jesus Christ, the Apostle Paul, William Blake, and Walt Whitman, apparently enjoyed Cosmic Consciousness continuously from the time of their illumination onward.

The fact that I am writing about Cosmic Consciousness in this article, immediately raises the question of whether or not I am qualified to write authentically about it. I believe I am, by virtue of personal experience, and I will present my evidence, but it is up to you, the reader, to decide for yourself whether you believe what I report is authentic knowing, or the height of the proverbial “delusion of grandeur”.

The first time I felt compelled to write about my personal experiences of inner illumination was during the years of 1970 to 1977. During that time period, I was one of the seven charter members of the Department of Interior Systems Analysis Group with headquarters in Arlington, Virginia. In my first published book, The Book of Atma, written mostly at night on an upright Underwood typewriter in a partially-finished attic room in my home in Falls Church, Virginia, and published by Libra Publishers of New York, in 1997, I described relevant personal experiences that occurred in 1951, in Texas County, Missouri, and in 1960 in Los Angeles California. I will describe those experiences briefly here, summarizing the details of the experiences, previously published elsewhere.

Note: The Book of Atma, is available on Amazon, or can be ordered directly from EJC Advantage, P.O. Box 368, Jackson, MO 63755, for $20 plus $3 for shipping anywhere in the US.

Texas County Missouri, 1951
At twilight on a summer evening, I strolled out of the yard of my parents farm home located south of the small town of Raymondville, Missouri, past a row of large double-trunk catalpa trees to the bank of a small pond. I was fourteen, and would be entering high school in Houston, Missouri in the fall. I had been reading math and physics books that summer, and was taken by the ideas of Special Relativity expounded by Albert Einstein in his little book, Relativity the Special and General Theory, a Clear Explanation that Anyone can Understand, published in 1916. I did indeed understand the Special Theory, but had become bogged down in the General Theory, which presented ideas that required an understanding of mathematical physics beyond my ability to comprehend at that time. Frustrated, I stood on the pond bank, and as the reflections of the stars began to appear on the surface of the pond, I looked up at the sky and exclaimed: “God, I want to know everything!”

The response I received was totally unexpected. It seemed as if someone had flipped a switch that turned off the normal sounds of the evening countryside: frogs, crickets, birds, etc. Those sounds were replaced almost immediately by a deep humming sound, like the thrilling sound of rushing waters. Several years later, I would learn that that sound was something called the Aum, or Om Sound in esoteric Eastern religious philosophies. With the swelling of that deep sound of the internal workings of the universe, everything around me began to glow and throb with life, a life that I now experienced as part of the conscious awareness of my own being! I accepted that experience as my answer, and vowed to become a theoretical physicist like Albert Einstein. For more detail, see pp 43-49, of The Book of Atma.

Mount Washington, Los Angeles California, 1960
On the evening of September 17th, 1960, atop Mount Washington, an outlier of the Hollywood Hills, just north of downtown Los Angeles, at the Self-Realization Fellowship (SRF) Mother Center, I was initiated into the venerable practice of Kriya Yoga by Sri Dayamata, then President of SRF, the organization founded by Paramahansa Yogananda in 1920. What happened during the initiation cannot be told more succinctly than the brief description that was published as part of the description of the event on page 206 of Transcendental Physics, published by Gutenberg-Richter Press, in 1977, and by toExcel Press, iuniverse, in 2000:

I beheld an inner light like nothing I had ever seen before. There was nothing vague or dream-like about this light. It was just as real as any light I have ever seen from any external source. It was golden in color, spinning rapidly, and vividly three dimensional.…The reason I am describing this event in this book is because it is an example of inner objectivity, a clear observation of an objective aspect of consciousness that I have experienced myself.”

For more detail, see The Book of Atma, p 53, and Transcendental Physics, pp 205-209.

At the end of The Book of Atma, I returned to the subject of Cosmic Consciousness. Here are some relevant excerpts:

“Knowing is all it takes. If we find our present consciousness too structured and complex to allow true knowledge and understanding to dawn, we may start by making our total existence, our every instant of consciousness, in short, every aspect of our lives, a path to cosmic consciousness. Change your perspective to see each act, each breath, each now, as an opportunity to touch Reality or God.…Realize that the real, unthinkable, indescribable Reality is always there, waiting for you to recognize your own identity. … Rest in absolute assurance of your basic unity and oneness with the Infinite. Humanity has never been anything but God asleep, entertaining Itself with dreams of shadow and light, plus and minus, pleasure and pain!
            “Enlightenment! Satori! Samadhi! Paradox of paradoxes. Nothing has been attained, and nothing has been gained, for the realization has dawned that consciousness is, and always has been Bliss. I have only recognized what already was the case. In truth, only Truth exists! The mountain is just a mountain, the flower is simply a flower. There is no dilemma, there never has been. There is no pleasure or pain, no life separate from death. There is no separateness. I simply recognize my original state, which has never actually changed. Earth life passes, a stream of images, of events, all equally important, equally unimportant. Consciousness is Bliss.

Poetic description comes closest to describing the exalted state of Cosmic Consciousness. One thinks, for instance, of William Blake’s Auguries of Innocence:

To see a World in a Grain of Sand
And a Heaven in a Wild Flower
Hold Infinity in the palm of your hand 
And Eternity in an hour

William Blake was one of the prime individuals that Bucke identified as examples of Cosmic Consciousness. I would argue that not only does the beginning couplets of this poem give us a hint of the vision of an enlightened soul, but the rest of the poem, as the title suggests, implies that thoughtless actions harming other sentient beings are sure to bring about dire consequences to individuals and civilizations alike. For example, later in the poem we find:

A Horse misused upon the Road
Calls to Heaven for Human blood 
Each outcry of the hunted Hare
A fibre from the Brain does tear …

And, common to the thoughts of those enlightened beings is the resolution of opposites as suggested by the following lines:

A Truth that’s told with bad intent
Beats all the Lies you can invent 
It is right it should be so 
Man was made for Joy & Woe 

And when this we rightly know 
Through  the World we safely go 
Joy & Woe are woven fine 
A Clothing for the Soul Devine

The American poet, Walt Whitman was one of the poets who inspired Richard Bucke and may have been the primary influence triggering Bucke’s personal experience of illumination. Bucke was said to be able to recite the entirety of Whitman’s Leaves of Grass from memory. Here are a few excerpts from Leaves of Grass:

Stop this day and night with me and you shall possess the origin
of all poems,
You shall possess the good of the earth and sun, (there are millions
of suns left,)

You shall no longer take things at second or third hand, nor look
through the eyes of the dead, nor feed on the spectres in
books,
I have said that the soul is not more than the body,
And I have said that the body is not more than the soul,
And nothing, not God, is greater to one than one's self is,
And whoever walks a furlong without sympathy walks to his own
funeral drest in his shroud,

And I or you pocketless of a dime may purchase the pick of the
earth,
And to glance with an eye or show a bean in its pod confounds
the learning of all times,
And there is no trade or employment but the young man following
it may become a hero,
And there is no object so soft, but it makes a hub for the wheel'd
universe,
And I say to any man or woman, Let your soul stand cool and
composed before a million universes.

And I say to mankind, Be not curious about God,
For I who am curious about each, am not curious about God,
(No array of terms can say how much I am at peace about God
and about death.)

I hear and behold God in every object, yet understand God not
in the least,
Nor do I understand who there can be more wonderful than
myself.

Why should I wish to see God better than this day?
I see something of God each hour of the twenty-four, and each
moment then,
In the faces of men and women I see God, and in my own face in
the glass,
I find letters from God dropt in the street, and everyone is sign'd
by God's name,
And I leave them where they are, for I know that wheresoe'er I go,
Others will punctually come for ever and ever.

You shall not look through my eyes either, nor take things from me,
You shall listen to all sides and filter them from yourself.

Comment: Having read Walt Whitman’s Leaves of Grass several times, I think that I can summarize it as follows:
I am Walt Whitman and he is me,
I am in everything, and everything is in me.

Finally, to make this discussion complete, I include the following discussion, relating gimmel, the necessary third form of reality (which is non-physical) to Cosmic Consciousness. This discussion was previously posted in part on this blog site on Sunday, September 4th, 2016, under the heading THE ECSTASY OF COSMIC CONSCIOUSNESS:

Is Cosmic Consciousness real? Is it something everyone can experience? The short answer is YES! The spiritual geniuses of all ages have extolled the ecstasy of Oneness with the Infinite, and now, science is at long last on the threshold of confirming the reality of their revelations. The ultimate paradigm shift is here. But most scientists are unaware of it and, in some cases, opposed to it, because science education has slipped farther and farther in the last 50 years toward abject materialism and atheism. As a result, contemporary science has very little to say about consciousness, and virtually no awareness of the reality of the existence of Cosmic Consciousness shining forth eternally behind the façade of the physical universe.

Why has science missed the true essence of reality? The truth is, it hasn’t, - not entirely. Many hints have been there, bursting forth in the brilliance of the occasional genius, like Pythagoras, Poincare, Cantor, Fermat, Newton, Leibniz, Planck, Schrödinger and Einstein. Compelling clues are there, in the results of the insights of such geniuses; most noticeably in pure mathematics, relativity and quantum physics. Most contemporary scientists, however, blinded by the lesser light of the material success of the technological applications, miss the brilliance of the very real light of Cosmic Consciousness, shining behind all things. But this is about to change.

Why is this about to change? It is about to change because the fundamental nature of science is the search for truth, and the truth cannot be hidden by the superficial metaphysical cloud of materialism. The truth is that no physical universe could exist without the third, non-physical substance, and this third form of reality is the ray of light that illuminates new science beyond the dead-end of materialism. We call this new science the Triadic Dimensional Vortical Paradigm (TDVP). The nature of this third form is not theoretical: it is derived from particle physics data and pure mathematics. We have called this third form, possessing no mass and no energy, gimmel. The measure of the three forms, gimmel, matter and energy, is the Triadic Rotational Unit of Equivalence (TRUE), discovered by this writer and discussed on this blog and defined in Neppe-Close publications, including the e-book Reality Begins with Consciousness, available on www.BrainVoyage.com, and in a peer-reviewed article published in the IQ Nexus Journal.

It comes as no surprise to me that the ratios of ‘dark matter’ and ‘dark energy’ to baryonic (normal physical matter and energy) found by the Hubble probe are virtually the same (within the limits of measurement error) as the ratios of electron and nuclear gimmel to matter and energy in the natural elements of the universe. The mathematical details of this, worked out by Dr. Neppe, are published in our IQ Nexus Journal article.

Reality is composed of TRUE quantum units of mass, energy and consciousness, these triadic structures are the building blocks of the universe, and the source of TRUE is the infinite substrate of Cosmic Consciousness, as informed by the Conveyance Equations, derived and described in several Close-Neppe, and Neppe-Close publications, including the book Reality Begins with Consciousness. The bottom line is: Reality is Consciousness, and the realization that every spark of individualized consciousness is actually a temporarily limited bubble of Cosmic Consciousness, reveals the fact that the goal of finite existence in the physical universe is the full realization of Cosmic Consciousness. And that realization is pure Ecstasy.