Showing posts with label End of the World. Show all posts
Showing posts with label End of the World. Show all posts

Monday, May 11, 2020

THE END OF THE WORLD?



THE END OF THE WORLD AS WE KNOW IT
Before reading this blog, I recommend watching Planet of the Humans by Michael Moore Presents by clicking on this link:


I have to admit that I was hesitant to watch anything presented by Michael Moore, a well-known left-wing ideolog. But I wanted to see exactly what it was that had upset my friend so much. The film is directed and narrated by Jeff Gibbs, a life-long environmentalist, and it turns out that it has a lot of well-researched information in it, and it explains how and why the modern environmental movement has failed.

Most of you know I have a PhD in environmental science and engineering, and I earned my living as a certified environmental professional and a registered professional environmental engineer (PE), and I love nature and animals of all kinds, but I never became an environmental activist. This film and my response to it explains why.

I watched this disturbing film through to the end. And yes, there is a lot of truth presented here. I can verify two major points that are made in the film:
First, It is an ecological fact that that species generally die off or even go extinct once they have exploited their niche. Second, the environmental movement has largely failed due to the fact that the people funding it are dependent on the very same system they are trying to fight.

However, the picture is not as black and white as the film paints it. For example, the forestry industry is not evil when managed properly. Trees are a renewable resource and older trees need to be removed periodically to maintain a healthy growth of younger trees. Nature gets rid of dead and dying trees by lightning strike fires and other natural phenomena. Death, of a plant, animal, or even a species is just part of the natural cycle of existence. Fear and hate are the real anathamas of conscious joy and bliss. The film feeds the fires of fear and hate by dividing us against ourselves, and sees no way out. However, many of the companies and groups that the film paints as inherently evil are not wholly evil.

But the most important thing missed by the producers of this film is something unique to the human species: the ability to see beyond the material, and to discover the potential to evolve spiritually. Unfortunately, the picture presented in this film totally ignores even the possibility that ultimately, God is in control. This atheistic view, that totally misses the meaning and purpose of life, is supported by the dead-end materialistic philosophy of mainstream science. But trusting science without God is like riding in a supercharged sports car at breakneck speed with no steering wheel.

So, in my opinion, the answer is: Don't give in to fear. The world is a place of constant change. In a sense, yesterday's world is gone today, and the end of the world as we know it is coming tomorrow, but it is not the actual end of the world. Don't forget God; He never forgets you! Fear destroys your immune system, and hate is a cancer that eats your soul. Love is the answer.


ERC 5/11/2020


Thursday, February 25, 2016

RESOLUTION TO THE DISAPPEARING GENIUS END OF THE WORLD DILEMMA



FOLLOWUP TO THE END OF THE WORLD SCENARIO
In the last post I mentioned how a genius with one of the highest IQs ever documented has withdrawn from the world to a remote location in Australia after concluding that general knowledge of the understanding he has attained, if released, would spell the end of the world as we know it. I only learned of this when we sent him a summary of our quantum research findings, and attempted to get an invitation to visit him while I was in Australia in 2011. Since he didn’t invite me to visit, and he wasn’t specific about the nature of what he considered to be very dangerous knowledge, I wasn’t sure to exactly what concept or concepts he was referring.

THE COLLAPSE OF THE WAVE FUNCTION DELIMMA
Since 2011, I’ve had time to think about it and I have identified what I think was the probably the knowledge the disappearing genius was so concerned about. I outlined it in the last post; it was the concern that, due to the principles of quantum mechanics, the observation of the moment of the big bang will reduce the wave function of the universe to a single state in which everything is determined.  Then, as Laplace, Descartes and others have believed, with our knowledge of the physical laws governing the universe and the initial conditions of the origin event (the big bang), all the details of the past, present and the future, however minute or extensive, can be known. This would be a state of total predetermination, which would rob us of any incentive. Total knowledge of the past, present and future would destroy the enjoyment of risk taking and adventure into the unknown. In a finite deterministic universe, a computer program could print out the entire history of one’s life on the day of birth. Would anyone want to live in a world like that?

Is this scenario real? Let’s look at some more evidence:

Another way of understanding what quantum physics has taught us, consistent with Bell’s Theorem and the Aspect experiment, is: in order to avoid the EPR paradox, we have to accept the fact that elementary phenomena only become localized phenomena when they impact irreversibly on receptors. They do not exist like little baseballs in flight between the source, (e.g. a sub-atomic reaction or an LHC collision) and reception (observation and measurement), they exist in a state of multiple probabilities until an observation is complete.  John A. Wheeler, Nobel Prize winning physicist and a student of Einstein’s at Princeton, put it this way:

“No elementary phenomenon is a phenomenon until it is a registered phenomenon.”
Wheeler applied this principle to astronomical observations and noted that conscious choices made in the present could affect things in the past, even the very distant past. See his book “At Home in the Universe” page 126, for the thought experiment that led to the Delated-choice experiment. He noted that when light from a distant star is bent around a galaxy acting like a gravity lens, we can determine on which side of the galaxy a photon passed millions of years ago, by the way we choose to set up our observation today. This led him to propose a laboratory experiment called the delayed-choice, double-slit experiment that would prove or disprove the validity of Bohr’s solution to the EPR paradox, the idea that elementary phenomena only become localized when they impact irreversibly on receptors, and that before that they exist in a state of multiple probabilities until an observation is complete.
 Here’s how it works: A light source is set up to shine on a wall with two slits in it and a photographic plate is placed on a second wall on the other side of the first wall from the light source. Photons behave like waves if both slits are open, and like particles if one slit is closed. This means that whether a photon is a particle or wave depends on a choice that the physicist makes. Furthermore, Wheeler thought, if Bohr’s answer to the EPR paradox and the results of experiments like the Aspect experiment based on Bell’s theorem are correct, and there is no objective phenomenon until it registers on a receptor, we should be able to make the choice to open or close a slit any time before the light impacts the photographic plate and get the same results. Within a few years of Wheeler’s proposal, two teams of experimental physicists, one in the US and one in Germany, independently performed the delayed-choice experiment (with photons and other elementary particles) and the experiment worked, validating the Bohr solution to the EPR paradox. The delayed-choice experiment also reveals the fact that time is not what the physical senses lead us to believe it is.
Matter/energy phenomena originating from a source on one side of the wall with the two slits in it remain in the probabilistic state described by the SchrÓ§dinger probabilistic wave function, until the choice to open or close one of the slits is made, as long as the choice is made any time between the time the source is turned on, and the wave or particle impacts on the photographic plate. This leads to the realization that elementary phenomena, the experimental apparatus and the conscious choice of the experimenter are all intimately connected parts of the observation.
This realization lends considerable credence to the idea that our eventual observation of the origin of the universe will reduce the entire history of the universe to one deterministic chain of cause and effect events. Quantum physics tells us that the multiplicity of possibilities that appear to be open to us now, will be reduced to one predetermined outcome. The ever-expanding possibilities of many worlds will be reduced to one concrete finite reality. The absolute knowledge of the nature of the universe will be ours. But this is not necessarily a good thing, because we will no longer have any illusion of free will. We will have destroyed the mystery of existence, and painted ourselves into the corner of absolute knowledge.

RESOLUTION OF THE RTIRING GENIUS DILEMMA
The good news is that the discovery of gimmel, the third form of the substance of reality, the part of reality that carries qualities of consciousness, changes everything. I didn’t mention gimmel in this discussion until now because we hadn’t discovered gimmel before I went to Australia in 2011. I had discovered through the application of the calculus of distinctions and Fermat’s Last Theorem why protons and neutrons are comprised of three quarks, and how to put consciousness into the equations using the calculus of distinctions, but it wasn’t until we had defined TRUE units and applied TRUE unit analysis to the Diophantine equations of the conveyance expression, that the significance of gimmel became clear.
The complete explanation of how the existence of gimmel changes things involves understanding and using the mathematical tools of TDVP, including the calculus of distinctions. A detailed presentation of the calculus of distinctions is beyond the scope of this blog, but a general description of the logic involved is not. For readers who want to pursue an understanding of the calculus of distinctions, a good place to start is with George Spencer Brown’s calculus of indications in his book “Laws of Form”. A presentation of the basics of the calculus of distinctions is provided in Appendix D in my book “Transcendental Physics’, first published in 1997, available now on Amazon.com.
In retrospect, I’ve discovered that I had already touched upon the solution to the ‘disappearing genius’ dilemma as long ago as 1989, in my book “Infinite Continuity” published in 1990 (presently out-of-print), but I didn’t see the full implications of the paradoxes within the current cosmological paradigm until we discovered gimmel. But let me not get ahead of the story. In the chapter on Olber’s Paradox and the Red Shift in “Infinite Continuity”, the calculus of distinctions is used to test the logical consistency of the accepted resolution of Olber’s paradox* and the red shift in the current paradigm.  The results of the calculus of distinctions test of the current paradigm for consistency, are summarized on page 145:
“Our conclusions are, therefore, that relativistic time dilation and space contraction are valid perceptual distinctions and that the red shift in light from distant stars cannot be due to motion.”
On page 146, the hypothesis that resolves this inconsistency is identified: “If radiant energy can travel faster than c, the speed of light, relative to a stationary observer, then there is no reason that objects such as very distant stars may not already be moving faster than c relative to our galaxy. The limitation is in our inability to perceive speeds greater than c. This does not eliminate, however, the possibility of their existence. The question becomes: do we exist in an infinitely expanding universe that, due to our perceptual limitations, appears to be closed, or in a stable universe that only appears to be expanding?”
At the conclusion of the chapter, on page 148, we find: “If the second hypothesis {the hypothesis that the universe only appears to be expanding} is correct, current cosmology is almost completely wrong. There was no “big bang” beginning and the observational evidence that the universe is expanding is, like the constant speed for light, purely perceptual… Infinity and infinite continuity may be the primary features of reality. In this case, beginnings and endings, effects of relative motion, and quanta of matter and energy, are all illusions created by the identification of consciousness, as observers, with finite, limited forms.”
If the big-bang expanding universe is an illusion, then the end of the world scenario of our retiring genius is also an illusion. Is it possible that the popular big-bang expanding universe is an illusion? My answer is: Yes, not only is it possible, it is provable.
MULTI-DIMENSIONAL REALITY
The mathematical/dimensionometric applications of the calculus of dimensional distinctions, dimensional extrapolation and TRUE unit analysis that lead to the proof alluded to above have been presented briefly in earlier posts, and in detail elsewhere in other publications by Neppe and Close, or Close and Neppe, most of which have been peer reviewed. Those details are beyond the scope of this discussion, but the overall logic and conclusions are not.
The ‘collapse of the universal wave function’ dilemma is resolved with the proof that reality consists of the interaction of mass, energy and consciousness in nine finite dimensions. This proof is especially strong, cogent and powerful because it corresponds with pure number theory, clarifies algebraic geometry and resolves a number of questions that have puzzled physicists for decades, including the three quark composition of protons and neutrons, the intrinsic spin of fermions and explanation of the Cabibbo mixing angle of quarks.

I hope the reader will forgive me for indulging in a little bit of rhetoric here about the beauty and elegance of the calculus of distinctions, because this rhetoric is not absolutely necessary or critical to the discussion at hand. But the beauty of the calculus of distinctions is that it is the most appropriate mathematical system possible for application to quantized reality. And when the smallest possible quantum of reality is defined as the most basic unit of description, all combinatory equations become Diophantine (i.e. integer equations) and the infinitesimals of Newtonian calculus, that cause confusion in quantum physics, are gone. The calculus of dimensional distinctions begins with three dimensions, exactly where Newtonian calculus begins to become intractable.

In the application of the calculus of distinctions and dimensional extrapolation we see that extrapolation from the 3S-1t (three dimensions of space plus one quantum point in the next dimension, the dimension of a perceptual timeline), is Euclidian, i.e. ‘flat’ as opposed to curved, whereas a four-dimensional domain (3S-1T), is non-Euclidean, meaning that it has internal curvature. By moving from 3S-1T to the next set of four mutually orthogonal dimensions, dimensional extrapolation can be accomplished again with Euclidean geometry, using the Pythagorean Theorem. It turns out that, consistent with pure number theory, a new type of number is projected after each set of three dimensions: real numbers (integers in Diophantine equations) are sufficient for the first three, but imaginary numbers, i = the square root of – 1, are needed for the next three, and complex numbers, A + Bi, are needed for the third three. These nine dimensional domains, each embedded within the next higher dimensional domain, just as the first three are, appear to be sufficient to describe all known phenomena observable in 3S-1t, the world of our physical senses.

This takes care of dimensional domains, where dimensions are defined as distinctions measureable in terms of variables of extent, - like space, time and consciousness, but what about distinctions of content, like mass, energy and information? Einstein’s work made it clear that four-dimensional physical extent, space-time, has no meaning without content, mass and energy. The calculus of distinctions makes it clear that the nine dimensional extent has no meaning without mass, energy and consciousness. When distinctions of mass and energy, which are equivalent, with their equivalence defined by the equation E = mc2, are included in the space-time dimensional domain mathematical description of reality, we have the general theory of relativity, where the curvature of four-dimensional space time is defined by mass/energy density. With the inclusion of consciousness, we have TDVP, the theory of space, time, consciousness, mass, energy, and consciousness.

With this background, we are ready to resolve the disappearing-genius, universal-wave-function collapse dilemma. From the limited perspective of 3S-1T, the propagation of light, in a non-Euclidean (curved) nine-dimensional domain, will cause distant objects to appear to move away from an observer with velocities that increase with distance. This illusion will be the same regardless of the observer’s location. This is why the cosmic background energy is so uniform and appears to be the echo of a big bang. But you may object that straight-line movement, like the propagation of light, in a symmetric non-Euclidean (curved) nine-dimensional domain will eventually return to its starting point in space and time, and that would mean that the history of the universe would be forever repeating, again destroying all spontaneity.  If so, you are slightly ahead of me.

Movement in a nine-dimensional ‘hyper-space’ reality is analogous to movement on a three-dimensional sphere, however, the universe does not consist of empty space-time. the mass/energy density of distinctions of content cause the dimensional curvature to vary near massive bodies and objects moving with velocities near light speed, and even if the effects of non-uniform density might cancel out over the great distances of an otherwise symmetric universe, quantization, with Heisenberg’s intrinsic uncertainty, might cause variations to occur that would mean that no history is ever repeated exactly. In addition, the discovery of gimmel as a real part of the stable structure of physical reality also proves the point, because taking any point in the nine-dimensional domain as the space-time point of origin of the universe as we know it, we find that Hydrogen, Deuterium and Helium atoms had to already exist, and this means that, as indicated by the calculus of distinctions test I performed in 1989, the expanding universe is a perceptual reality, measurable in 3S-1T, but ultimately an illusion.

Our common sense minds, dealing with conceptual reality constructed from the limited data supplied by our physical senses says: But how can it appear to be expanding based on physical measurements, if it is not? This is completely analogous to the arguments of people who did not understand Einstein’s relativity (and probably still don’t) who said how is it possible that two observers travelling at a large fraction of the speed of light relative to each other, can each see the other’s time slowing down? (The clock paradox.) Einstein’s answer was that there is no contradiction because each observer is measuring from his inertial frame which is moving relative to the other’s inertial frame of reference. Thinking that this is an unresolvable paradox arises from the mistaken idea that there is a universal reference time. While this appears to be the case with the relative velocities we normally experience, it simply is not so. Time dilution occurs with even the slightest relative motion, it is just too small to be noticed or measured with current technology until is a significant fraction of the speed of light.

  The bottom line: Reality is not boring.

Wednesday, February 24, 2016

THE DANGER OF ABSOLUTE KNOWLEDGE



THE DANGER OF ABSOLUTE KNOWLEDGE
IS SCIENCE BRINGING ABOUT THE END OF THE WORLD?
Warning: That which follows may be hazardous to your mental health!

Consider the following well-known philosophical statements:

1.) Knowledge is Power
2.) Power Corrupts; and Absolute Power Corrupts Absolutely

If these two statements are true, and there is abundant evidence in human history to support them, then we must conclude that:

3.) Absolute Knowledge is Absolute Power, which Corrupts Absolutely.
And therein lies the danger.

Beyond simple physical survival, the goal of seeking knowledge is to know the truth. Defining reality as truth and truth as reality, i.e., truth and reality are identically the same, we seek to know as much as we possibly can about the nature of reality. It would seem that the more we know, the more control we have, to avoid the disasters of pain, sadness and death, and prolong our enjoyment of freedom, happiness and life; …that is, up to a point. As to the possibility of having absolute knowledge, Science and mathematics tell us that we can never know everything because the universe expands away and shrinks away from us at the same time, faster than we can learn to see it, ever revealing new mysteries of the very large and the very small, while we remain stuck in the middle, and GÓ§del’s incompleteness theorems tell us that we can ask questions that have no answers in the logical system within we ask them.

But this state of affairs exists only if we confine our search for reality to domains within a closed, finite universe. The instant infinity is accepted as real, everything changes. If intelligence is more than the mechanism of the brain, if it is infinite, then that intelligence can, effectively, know everything. In fact, the way the universe works, the intelligence need not be infinite, only effectively infinite in the same manner as the expanding universe. Let me explain:

Science cannot prove, and therefore cannot say, that reality is finite. Mathematics cannot prove, and therefore cannot say, that the logical system describing reality is finite. Our knowledge of reality is finite as long as our observation and measurement of it is limited by the finite three-dimensional domain of our physical senses and extensions of them. In fact, the nature of scientific observation, and the proof of GÓ§del’s incompleteness theorems prove that the physical universe, and the reality it is part of, are effectively infinite. Here’s why:

If the physical universe is expanding away from us at speeds that approach the speed of light at the farthest distance, as indicated by the red-shift data, it is only finite if we freeze it in time, like a snapshot, and this is what we do with any observation or measurement. If we expand our observation and measurement to the farthest reaches of today’s snapshot, we find that, because we cannot exceed the speed of light within the finite portion of reality we occupy, reality has expanded beyond our reach. The logical system of mathematics that describes our current knowledge of reality is based upon axiomatic principles that are correct within the logical system describing finite reality as we know it.
But, what if we discover new aspects of reality? To obtain a logical mathematical system that encompasses the new expanded reality, we need to find the additional axiomatic principle or principles appropriate to the expanded observable reality. So the expanding universe, and our expanding knowledge of it, make reality and the mathematical system that describes it effectively infinite.
Importantly, it appears that we now stand at a point in the expansion of our knowledge of reality where we are ready to take the third step into a complete understanding of the nature of physical reality, i.e., Absolute Knowledge. The first step was the paradigm shift to Einstein’s four-dimensional space-time, mass-energy reality. The second step was the shift of Bohr, Heisenberg and SchrÓ§dinger’s quantum physics with quantized reality. The third step is the Close-Neppe nine-dimensional space-time-consciousness reality, a true theory of everything.

A DISAPPEARING GENIUS
Most readers of the posts on this website know that I joined MENSA more than 30 years ago based on my Graduate Record Exam scores that indicated an IQ much higher than the 132 required for membership in MENSA. I enjoyed the MENSAN magazine and attended several MENSA gatherings and spoke at some of them including the Colloquium on Consciousness in suburban Detroit in 2002. Impressed by articles written by members of the International Society for Philosophical Enquiry (ISPE), an organization that required, among other things an IQ of 150 or above, I took their test in 2006 and became a member. I rose rapidly through the ranks of the ISPE to Senior Research Fellow, and based on my score there, I was recruited into two additional high IQ societies with even more restrictive requirements including even higher IQ scores, a high level of creativity, with documented accomplishments, and a high level of professional integrity.

In 2011 my wife Jacqui and I were invited to speak at a conference in Brisbane Australia. I knew that the founder of one of the high IQ societies I belonged to, was living in a remote part of Queensland south of the Cairns Rainforest. His documented IQ was 197. I wanted to meet him and see what he thought of TDVP. So I contacted him by email to let him know when I would be in Australia and attached some information and links to books and papers Dr. Neppe and I had published, related to our consciousness-based relativity/quantum physics paradigm shift. I received a reply from him stating that he had discovered much the same thing some years ago, but realized that general knowledge of the discovery would mean the end of the world as we know it. He also made it clear that he had retired to this remote tropical area in Eastern Australia to avoid publicity, and did not want to be disturbed. He gave me no specifics concerning exactly what he had  discovered that he believed would spell the end of the world, and no specifics concerning his location, so I was unable to meet with him, and because he asked me not to contact him further, I couldn’t learn anything more about his misgivings concerning his, and presumably our, findings.

I have been reluctant to tell anyone about this, and reluctant to pursue it further because of what appears to be a great danger to humanity. This is the first time I have written about it. I think it may have to do with the nature of multi-dimensional time and the collapse of the SchrÓ§dinger probabilistic wave function by conscious observation. While contemplating the mathematics of three-dimensional time a few years ago, I saw a way that time travel might actually be possible. My experience in the Great Pyramid of Giza, which I wrote about briefly in the last post, seemed to confirm this. But because time travel has the potential to destroy the world as we know it, I promised my beautiful wife Jacqui that I would not attempt to build a time machine.

WHAT HAPPENS IF ALL THE UNKNOWN BECOMES KNOWN?
The Copenhagen interpretation of quantum physics was Bohr and Heisenberg’s answer to the Einstein Podolsky Rosen (EPR) paradox. It said that physical systems do not have finite objective properties like particles or waves prior to being measured, and quantum mechanics can only predict a range of probabilities that measurements will produce certain results. Furthermore, the act of measurement done or arranged by conscious observers affects the system, causing the set of probabilities to reduce to only one of the possible values with the measurement. This was known as the wave-function collapse, where the wave function was the SchrÓ§dinger wave equation, actually a probability distribution function describing the possible quantum states before observation.
Because the basic philosophical position of most physicists was, and is, materialistic, many object to the Copenhagen Interpretation because it seems to require the involvement of the consciousness of the observer. Even Erwin SchrÓ§dinger, one of the architects of quantum mechanics objected to it. I think everyone has heard of SchrÓ§dinger’s famous cat who was said to be in a superimposed state, neither dead nor alive, in a box where a quantum process determined whether or not a poison was released, because, according to the Copenhagen interpretation, the quantum state of the mechanism that could release the poison was just a range of probabilities until observed by the experimenter. [Incidentally, if consciousness does actually cause the wave function to ‘collapse’ from a state of multiple probabilities to a single objective state, there is a flaw the famous SchrÓ§dinger’s cat scenario:  the consciousness of the cat was not considered. In fact, it is presumptuous to think that the consciousness of a human observer is the only effective form of consciousness at work.
Of course, SchrÓ§dinger never believed that the cat could be in such a state. He posed the situation as a thought experiment to underline the absurdity of the Copenhagen interpretation. But to the surprise of virtually every physicist, Bell’s inequality, sometimes called Bell’s theorem, and the Aspect experiment proved that the Copenhagen interpretation was correct, at least in principle.
Physicists who objected to the Copenhagen interpretation tried to think of alternatives that would avoid the EPR paradox without the implication that consciousness is directly involved in the shaping of reality. Alternatives include the many-worlds interpretation, the De Broglie-Bohm (pilot-wave) interpretation, and quantum de-coherence theories. But they all involve consciousness and a redefinition of time. From the simple double-slit experiment where we are able to see light as either particle or wave by the way we choose to observe it, to Wheeler’s delayed-choice experiments where the past can be determined by choices we make in the present, to resolutions of the EPR paradox, the unescapable conclusion is that the nature of reality is a product of the interaction of consciousness with a probabilistic physical universe.
REALITY: THE RESULT OF OBSERVATION
Quantum physics tells us that reality exists in a state of multiple possibilities described by the SchrÓ§dinger wave equation until an observation is made. At the small end of the scale of the physical universe, we have a smallest possible distinction: the TRUE unit quantum distinction multiples of which define distinct finite quanta appearing out of the many possible states upon observation by a conscious observer. With the discovery of the TRUE quantum unit, defined by the limits of relativity, we have reached the bottom, so to speak, of reality. Reality at the TRUE quantum unit level has been condensed out of a range of possible states and stabilized as quarks, electrons, protons, neutrons, atoms, molecules, organic and inorganic compounds, living organisms, planets, solar systems, and galaxies, by the act of drawing finite distinctions, the act of observation. As we extend observation to the edge of the universe, we bring more and more of reality into finite non-probabilistic manifestation. Relativity and quantum mechanics has revealed the lower limit of reality. Is there an upper limit?

LOOK-BACK TIME AND THE BIG BANG
Hubble’s discovery of the red shift in light from distant stars increasing with distance, suggested that the universe began with an explosion from a beginning point in space and time. So we have a universe of many possibilities expanding from an unobserved quantum past. As we expand our observation farther and farther into the past by developing more and more powerful means of observation, what happens when we observe the first moment in space and time? Quantum physics tells us that the multiplicity of possibilities will be reduced to one. The ever-expanding possibility of many worlds will be reduced to one concrete finite reality. The end of knowledge and learning will be in sight: we will have absolute knowledge of the nature of reality. But is this a good thing? Or will we have destroyed the goose that laid the golden eggs?

The universe of many possibilities is one we are very familiar with. It could be argued that it is what makes life interesting, and perhaps even what makes life worth living. A world of infinite possibilities is an infinitely interesting place. The mental imagery of music and art suggest an infinity of possible worlds. Could it be that without quantum indeterminacy, the fountain of human thought, creativity, love and hate, and even self-awareness, the basis of consciousness itself, would dry up and disappear? Is the end result of science the end of the world? 
The answer in the next post..